I bristled when I received a message from an editor at a publishing house asking if I was working on any projects.
“I can’t write a book now,” I thought. “I’m still living in this messy space of transition between Asia and America, between old dreams dying and not yet discovering the new. Standing on this shifting ground, what advice can I offer a reader?”
As I debated my merits as a writer, I listened to a podcast in which poet Zach Savich taught about what he called “memoir from the middle of things,” writing about events that are still unfolding. He talked about living in moments that aren’t tied up neatly with a bow and writing from that place of unknowing.
I realized all I had been seeing was my own uncertain path as my husband and I struggle to know what starting over looks like. We moved around the world and back again and found ourselves unemployed, uncertain, and feeling terribly alone. But then I looked outwards and I saw it—unfinished stories, life lived from the middle, everywhere I looked...
“You just can’t see it yet like I can,” she said, gesturing toward the kitchen counter she promised would boast a pantry big enough for all our needs once the project was finished. She was right; all I could see was the room of storage boxes and suitcases, tools and paint cans piled high in the corner. My friend whose basement apartment was slowly being transformed into our new home had a vision of what the place could be; I could only see endless days of unpacking and building.
My friend has a gift. She can walk into a space, strip it down to the bare bones and clearly picture its potential. She is perfectly comfortable ripping down walls to find every nook of space that can become a new shelf, building barn doors to create new rooms, and dreaming about projects that will continue to transform the imperfect space into the picture she carries around in her mind.
Me—I am one of the unbelievers. I feel the panic rising in my chest at the sound of the saw ripping through the flesh of the wood that means living in the incomplete a little longer. I despise the feeling of living in a construction zone, of my already shaky hold on normal being upended. The pantry project lead to a laundry room remodel, new counters and a sink. My husband promised it would be completed by summer’s end, but I didn’t believe it.
I can’t see what might be; I can only sit in the rubble and lament the mess that currently exists.
It’s not remotely a stretch to relate these feelings to the rest of my life. The way I feel about my external space is a laughingly clear reflection of the battle going on inside. If I can keep every room in my house sparkling clean, I can avoid the reality that my insides are a jumbled mess of contradictions that constantly confound me.
The two renovations that are occurring simultaneously are God’s real life object lesson to me. The ever-slow learner, I don’t like the lessons...
For someone with a love of simplicity and order, I own an excessive amount of trinkets. A few weeks before our departure from South Asia, I packed some of them in a suitcase to send back with a friend returning to the United States. I lovingly wrapped the items as I pondered the most important things to go first.
In went a wooden Coptic cross from the church we attended while living in Egypt. I settled it next to an olivewood communion cup that once held juice outside the garden tomb in Jerusalem. They nestled next to the green, white, black, and red prayer beads secretly pressed into my hand by a Palestinian in Jericho when I spoke to him in broken Arabic, asking about his nation and his faith.
These items have lived on my dresser in Bangladesh, reminding me of the places that have made indelible marks on my life. They will return to a curio cabinet in America next to items that might be worthless in the eyes of others—things like sea shells from the island we visit every year with our closest friends, stones dug out of the Red Sea, a scrap of silk hand embroidered by a friend living in the largest slum in Asia.
My kids placed the beginning of their collections inside the bag as well: a bronze tiger for my son, a little wire rickshaw for my daughter. These things will sit collecting dust on dressers for years to come, surely. But they will also serve as a reminder of the land my children called home for part of their childhood.
This place will make a mark on them they won’t be able to name for years to come. One day, though, they will want to remember. They will need to understand why the smell of ginger and garlic paste simmering in a pan stirs something deep inside their hearts, something they can’t quite place.
When my friend told me the suitcase full of “souvenirs” went missing in transit—lost somewhere in Istanbul—I held back the tears and held my breath. Thankfully, a few days later, I learned it had safely arrived. They are just things, I know, but they are irreplaceable to me, because of the places and the stories they represent...
Every day I stand and watch this intersection of four roads that is such a symbolic intersection of all of life. I look out over my current little corner of the world through a smudged floor-to-ceiling window. From the time I pull back the paisley curtain, blinking at the light pouring in my room, to the time I watch the moon rise over the concrete skyline, I find my way back here several times just to notice.
It’s a place where beauty and chaos meet; they mingle like the rickshaws and cars that push each other around the crossroads in their back and forth dance. The lush coconut palms stand in contrast to the fading, cracked sidewalks. The rising sun glints off windows of the high-rise across the street and the tin roof of the slums beneath it. In the morning the nuns shuffle past to the counseling center they run down the street, their white habits and white shoes standing out against the black street. In the evening crowds of men return from the mosque after the last Call to Prayer has sounded for the night. I love the way this place isn’t afraid of paradox.
In the Western world we tend to see life in dichotomies. We live in a world of either/or. Right or wrong. Blessings or curses. Suffering or healing. Of God or of the world. For most of my early life, I didn’t know that life existed in the grey areas. No one told me there was room for a world of both/and. I couldn’t believe we could carry both faith and doubt, knowing and unknowing...
“We are homeless wanderers. On this side of glory, we will never be entirely at home. Like the desire to cut and run, the disappointment that God has not yet made all things new…point us homeward.” - Ashley Hales
I moved from trailer park to split-level house, from dorm rooms to efficiency apartments. I’ve lived in a garage apartment on the edge of a bayou and a basement apartment in the home of my childhood best friend. I have made my home in flats in three of the largest cities in the world. I’ve rented, owned my own home, and lived off the kindness of family and friends when my family has been between places to call home. I know well the impact of home, the comfort and the baggage that come with longing to stay and longing to go.
I’ve loved Ashley Hales’ work since she was one of my first editors at The Mudroom and was excited to read her first book Finding Holy in the Suburbs: Living Faithfully in the Land of Too Much. I don’t currently live in the American suburbs that I’ve called home for the longest chunks of my life, but the majority of my friends and family do. I thought this book would be for them. It is. But it is also for me.
I’ve been shaped by life in the suburbs and no matter how far I go from them; the hustle for the American dream and the work-harder attitude that is the hallmark of the suburbs remain part of who I am. It has shaped my spiritual life in ways I daily struggle to overcome and in ways that I am grateful for, too.
As I read Ashley Hales smart and honest book, I knew I needed to hear her words on contentment, gratitude, purpose, rest, and finding God wherever you are. Yes, her words are geared towards readers that have lived in the suburbs of America. But I also appreciated the way she likened the suburbs to our human tendency to isolate ourselves from our neighbors and to gather with those like us and her challenge to all of us to “offer our bodies, to see and to notice, and to move toward others in welcome.”
If you’re feeling a little itchy wherever you are (be it suburbs, city, America, or Asia) you’ll hear her words as an admonishment to find purpose where God has put you and find ways to live with hospitality and peacemaking with those around you. If you’re feeling dissatisfied with what you have compared to your neighbors, you’ll be offered gratitude instead. If you’re feeling too busy, worn out, or like you aren’t sure where God is in the hustle of life, Hales offers practical steps to help you slow down and listen:
“You can stop the worry and busyness, the shame and hiding. Belovedness doesn’t come from working harder to be more acceptable or more beautiful…In the suburbs, it is countercultural to live in the light of this deep-rooted belovedness because everything around us says we need a constant stream of more to belong…There is no house, home, suburb, city, or countryside that will finally offer us all that being God’s beloved can.”
As someone for whom the place I live has become one of the biggest definitions of my life for past few years, I heard Hales words loud and clear as a call to not be defined by my place but to live well in it. As I try to be content in a big city while missing my suburban home (but longed for the big city while living in my suburban home), I try to heed her words to “ be an offering day by day,” to “fight to stay present” when I want to flee.
So, wherever home happens to be for you at this point in your life, if you want to learn how to live more faithfully in it, I believe Ashley Hales book will be an encouragement and challenge to you.