“No one is excused from the conversation. Instead of hate, we choose subversive joy and indefatigable faith. We hope for another way, for new paths forward, for healing truly to come to our land.” – Cara Meredith
For a long while I’ve excused myself from the conversation on racial justice in America. It’s not my place, I said as a white woman. I don’t want to overstep my bounds.
Living in the Middle East and South Asia, I involved myself in learning from my Muslim neighbors. Working in non-profits coming alongside local workers who are leading the way in issues of poverty, slavery, women’s rights, education—these were my chosen conversations. I spent my time immersed in the needs of the majority world, so I excused myself from taking a look in my back yard.
For the last year I have lived outside of the US and watched from afar as old divisions grow wider and discussions grow hotter and more hateful. And this feels like my life as a whole—watching from afar, not truly engaging.
But I have been watching. I’ve quietly widened my social media circles, the books I am reading, and the news sources I am taking in. I’ve written for a couple years for a magazine whose primary demographic is women of color and I have poured over the articles by the other writers, wanting to know. Wanting to listen.
Cara Meredith is one of those voices I’ve been hearing at the periphery of my life for the past few years, nudging me—telling me just silently watching isn’t enough. We met through common online writing circles and I’ve watched her journey and growth as a smart, engaging woman who is leveraging her voice and experience to call us all into new depths.
You see, Cara is married to a man whose father who had a pivotal role in the civil rights movement. She is a white woman who has chosen to walk into the conversation of race, not just out of love for her husband and sons, but because she has seen that it is her journey too. I knew all this when I read her new book The Color of Life: A Journey Toward Love and Racial Justice. I was ready to listen some more, to hear her story. What I didn’t expect was to see that it is my story, too.
I read her book in large gulps, enraptured. I was taken in by her personal story but then I was hooked by the history as well. As Meredith fell in love with her husband, she learned about the legacy of his father. I couldn’t believe I’d never heard the full story of this incredible man, James Meredith. Maybe his life was a blip on the radar of black history month, but his was never a story that I’d truly known before. I was ashamed of this.
“For too long I refused to let myself see history’s one-sided affair, listening to and learning from the stories of my past, stories told from the point of view of the oppressor,” says Meredith. These words echoed in my heart for weeks.
At the same time I was reading in The Very Good Gospel the account of a racial reconciliation pilgrimage Lisa Sharon Harper had taken part in. One of their stops was in Dahlonega, Georgia where the American government began passing laws in 1828 to strip the Cherokee of their land when gold was discovered in the north Georgia mountains. This led the way to the removal of “nearly forty-six thousand Cherokee, Chickasaw, Creek, Choctaw, and Seminole men, women and children. The illegal deportation cleared twenty-five million acres of land for white settlement, mining, and ultimately slavery.” I vacationed regularly in these very mountains as a child where some of my ancestors lived (and I know that some of my forefathers were, indeed, slaveholders). This was another story I’d never been told yet this is part of my history, my story.
As I thought about what I would say about The Color of Life, I knew it had to be my story. Another reason I’ve stayed out of the conversation is a common excuse: fear. What if I say something offensive? What if I make everything worse for people who have already been so wounded? But really, it is self-preservation. What if I am embarrassed? What if my own bias and ignorance shows?
Like Cara Meredith bravely told her family’s story and how she has journeyed closer toward reconciliation because she realized her place in the bigger picture, all of us have a place here in this story of our shared humanity. I hope I can find a place next to people like Meredith who say “I cry out against the chains of oppression because although we are equal in our status in human beings, we have not all been found equal in the eyes of society and in the eyes of each other.” All of us need to do what we can to understand our history…and our way forward toward truly seeing the image of God in all people.
If you aren’t sure where you fit in this conversation, if you aren’t sure why all this talk about race right now even matters—read The Color of Life. Meredith weaves theology and history into a compelling story with the humility and compassion of a mother struggling how to understand how racism will impact her own sons. This book is a place to start and especially if you are a white brother or sister, I hope it is a start indeed. We have a long way to go and we can only do it together.
Questions
Where do you consider yourself in the conversations happening today around racial justice? Where would you like to be? What obstacles do you need to overcome to get there? What motivates you to dive deeper?
How have stories you have heard shaped your views of racism? Do you feel you need to shift or broaden the narratives you are taking in?
Why can’t anyone just sit with me and be sad? Why is it that Christians don’t give each other permission to actually feel what they feel?
The words to my husband came out more forcefully than I had intended. Everything that had been simmering inside for days was boiling over and he was the unfortunate recipient. He had watched me cry for two days straight as we wordlessly carried the knowledge that someone we loved was hanging onto life moment by moment in an intensive care unit 8000 miles away. He stayed silent because he knew I couldn’t handle anymore well-meaning “let’s just trust God” comments by people smiling and saying it was all going to be okay.
The weight of personal anxiety and family tragedies on top of local and global suffering I was carrying was bearing down on me. I can only pretend living in close proximity to suffering doesn’t weigh on me for so long.
I can try to stuff down the stories of my friend who can’t escape her husband’s anger in a society where women have little voice or power. The eyes of the Rohingya woman who told me about escaping her burning village and trekking ten days to the refugee camp where we sat together burn in my mind. The hatred spewed in my social media feeds. The divisions in our world. More and more, my heart was dying to know how to carry the weight of these things to God. Rote answers and brushing it off wasn’t working anymore.
I held my breath when I started reading Aubrey Sampson’s The Louder Song: Listening for Hope in the Midst of Lament. I held onto a prayer that the timing of these words would be a balm to my heart and a lifeline I could hold out to others I knew who were searching for ways to express what they didn’t have the language to yet.
“Not all suffering is the clear result of something. Not all suffering is reasonable,” I read. “In our deepest grief, we don’t lament to find answers. We lament to stop searching for them. We lament to be still in the unanswerable.” I exhaled, a groan too deep for words that I know Jesus received as a prayer. Finally, I found the words of someone not rushing in to fix or explain it all.
Lament is not an expression today’s Christians know. It’s not something we have learned in our churches or feel we have permission to do. But it is written into the fiber of our Scriptures and God knew we needed a language to lead us to healing. That’s exactly what Sampson explores in her book that chronicles not only personal accounts of walking through grief but how God’s word brings us to the place where we see “God sings a louder song than suffering ever could, a song or renewal and restoration.”
“To lament is to speak to the reality of our formless, chaotic suffering and to ask God to fill it with his very good,” explains Sampson. She mixes stories from her own life and others with Scriptural basis for the prayer form of lament, helping us find our way through suffering to restoration.
If you’re like me, you never lingered too much on the parts of Scripture that focus on suffering. We all want to rush on to the good stuff, the victory. But then when we find ourselves in the midst of suffering (of our own or others) we fumble through the words to express the pain without dismissing the reality of it. We need someone to tell us God can handle our doubts, that not rushing on is okay, and that yes—hope will come, but not without walking through the place we find ourselves first.
One aspect of the book I loved and needed to hear was the focus on lamenting with others. We can do so much damage when we see others in pain and do not know how to walk with them through it. Sampson gives us tools to come alongside others in a way that will ultimately allow God’s healing for us all:
“No matter where you live or where you come from, it is within your power to love your neighbor. As you lament, you reveal the compassionate hope of Jesus to a world in need. Don’t rush to fix. Just listen. Learn. Be present. Bear witness. Humbly acknowledge any biases and privilege you might have. Above all, love others as you lament with them and for them.”
Not sure what lament really means? Check out this post by the author, "What Does Lament Mean?"
Have you struggled with how to express find God in the midst of suffering? How have you found your way to hope in those times? Where can you see a need for lament in your life or in our world?
If you have had an experience with this expression of prayer, can you share how lament has helped you on the way to healing?
We want to listen to others who have wisdom to impart. We want to learn from someone with experience, with memorable stories to tell that will impact our own lives. We look to books, teachers, religious leaders, therapists, and even social media. We often forget to look closer to home. We often don't listen to the people with whom we already share a story.
My mom's mom, my "Grams" lived with us for sixteen years after my Granddad died when I was ten years old. She was like a second mom to me and I adored her (though we were too stubborn and alike so fought often as well). But it wasn't until her second battle with cancer that I realized my time with her could be short and I really started asking her about her life. I learned about how she met my granddad, what a rebel she really was in her time, and other amazing stories. But there wasn't enough time. There is so much more I wish I would have asked.
Carolyn Miller Parr, a retired judge, works as a mediator. In her mediation practice with Sig Cohen, she has discovered that families in distress more often than not experience pain from two main sources: broken family relationships, and a parent’s failure to plan for the future. Their new book Love’s Way: Living Peacefully with Your Family As Your Parents Age is their answer to this problem.
They encourage people to have difficult conversations with aging parents about practical matters like wills and their wishes. But there are other conversations we can have with aging family and elders as well.I need to learn a thing or two about listening well to those I love.
People in the last third of life have dynamic inner lives that their grownup children or grandchildren might never imagine. Next time you have an hour, here are some questions to ask your elder loved one. You may be amazed at the response.
An elder’s inner age does not comport with chronology. Inside, I’m permanently about 34 years old. It’s how I feel as I go about doing life. That’s about the age of the female characters in my dreams. When I was that age, my children were young and law school was still on the horizon, but coming into view. Today, I’m a great-grandmother and a retired judge. But I’m still shocked every time I look in the mirror.
Old people won’t usually discuss it with young people, but we’re constantly dealing with loss: career, health, physical strength, driving, memory, and even people we love. We take time to grieve and regret, but we can’t dwell in that space. To avoid falling into depression or ennui, we must develop resilience. We may become more introspective as we search for the meaning of our suffering, of our lives. Our losses can become material for deepening our inner growth.
Some people might say “helplessness,” or “Alzheimer’s,” or “being a burden on my children.” To me, those are specific manifestations of an underlying loss of control. For as long as I draw breath, I want to be able to make my own decisions about where, how, and with whom I will live and how I will die. If I have a stroke or dementia, or another serious debilitating health issue, that won’t be possible. Then, I pray I’ll be able to accept my changed reality with grace and peace.
Fear is a kissing cousin of dread, but more acute. Elizabeth O’Connor, an author, personal friend, and member of my faith community, used to say she thought everyone’s greatest fear, no exceptions, was the fear of abandonment.
Initially, I disagreed. Having been a caregiver for two close relatives with dementia, I had thought my deepest fear would be to lose my mind. I didn’t worry about abandonment because I have a husband and children I believe would care for me. If not at my home or theirs, they would at least be my advocate in an assisted living residence and visit often.
But many elders are single and childless or live far from family members. And even the most careful plans can go astray. (Mike Tyson reportedly said, “Everyone has a plan till they get punched in the jaw.”) My 89-year-old friend, “Annie” bought a house on the same block as her two married children. The children planned to share Annie’s care as she needed more help. Now she walks very slowly and painfully with a cane. But, incredibly, both of her 50-something children or their spouses have cancer, and Annie has become the default cook and caregiver for the others, to the extent of her strength.
Age, when we don’t fight it, comes bearing gifts.
People are less prone to judge me. Since I don’t have to impress anyone, it’s easy to give up my false self and be real. If I want to wear white after Labor Day, I just do it. Others may think, “She doesn’t know better,” and that suits me fine. If I nod off during a boring lecture, someone may nudge me if I start to snore but nobody is scandalized. I recognize trash talk when I read or hear it and am unafraid to call it out.
The older I get, the more comfortable I feel in both my skills – and my ability to say “no” if I want to. Some people may be surprised that I can work a Samurai Sudoku or travel unaccompanied, or grow beautiful flowers, or keep a tidy house. It’s okay for me to bring carryout to a potluck dinner. I’m invited by others without being expected to reciprocate. I can be excused from chores I don’t want, like making coffee for church fellowship. “I don’t have the energy” suffices as an excuse.
The longer I live, the more occasions I have to be grateful. When I’m having a good day I notice, instead of taking it for granted. People are less competitive and more generous or kind. I’m often the recipient of unearned graces: Young women as well as men offer me a seat on the Metro, or hold doors open for me or carry my packages. When I thank them sincerely we both feel blessed.
I can reinvent myself. Anyone who lives into the last third of life has overcome some hard things. My children give me pleasure and pride. I feel the satisfaction of a life well lived, of friends and family I have loved and lost, of giving and receiving forgiveness. And I still have a future, however limited it may be. Every day is more precious than the one before. But there is still time to create new friendships and deepen the ones I have. To read good books. To explore a road not taken. Still time to comfort others, to pray for others, to learn from others and maybe to share a little wisdom. I treasure my future more than I ever could when I was young, just because I know it’s limited.
So next time you’re with an older relative or friend, find a quiet corner, share a cup of tea, and settle in for a great conversation!
Carolyn Miller Parr, J.D., is a former judge and elder mediator. She writes articles on aging and intergenerational communication with her co-mediator, Sig Cohen, at www.toughconversations.net. Their book, “Love’s Way: Living Peacefully With Your Family as Your Parents Age” is coming January 1, 2019 and can be pre-ordered now. See www.amazon.com/author/carolynmillerparr.
I hope this spurs on some important conversations in your life.
For more insights, follow Tough Conversations on Facebook and Twitter and you can follow Parr also on Facebook and Twitter
You've caught glimpses of Michelle Derusha's new book True You and how impactful it has been in my life in my Lifelong Journey of Listening series the past couple weeks (The Movement Toward Stillness and Still).
I never noticed that oak trees are the last to lose their leaves until I began a daily practice of sitting still.
It all began with a whim. One sunny November afternoon while I was walking my dog, I decided to stop and sit on a park bench. As I rested there for a few minutes with Josie sprawled at my feet, I decided I would make this bench-sitting part of my daily routine.
I vowed I would stop at that same spot along our walking route every day, and I would sit for five minutes. I would sit in silence, I determined – without music or a podcast in my ears; without dialing my mother or texting my sister; without snapping photos with my camera phone or scrolling through Instagram or Facebook.
I would simply sit in silence for five minutes. It would be good for me, I reasoned.
Turns out, five minutes on a park bench seems short in principle, but is a surprisingly long time in reality.
The first afternoon I sat on the park bench, I looked at my watch after two minutes and then again after four. The next day I took a cue from Josie, who sat still, ears pricked, nose quivering. I looked at what she looked at; I sniffed, trying to smell what she smelled. When she twitched her ears, I turned my head too, trying to hear what she’d heard.
I noticed a little more of my surroundings that second day, like the fact that the leaves of the burr oak on the edge of the ravine still clung stubborn and tenacious to the branches. Unlike the maples, birches, elms, and ash trees, which had dropped their leaves like colorful confetti more than a month ago, the oaks were still fully dressed, their dry leaves scraping together in the wind like sandpaper.
I wasn’t at all sure what I was doing there, just sitting. All I knew was that I felt compelled to do it, even though I didn’t particularly like it, and even though I knew, after only two days, that I would resist it in the coming weeks.
At the same time, I knew this sitting in stillness was something I had to do. Somehow I knew that the stopping, -- the interruption to my daily routine and my incessant push to get from Point A to Point B -- was important, maybe even imperative.
Turns out, I learned over the weeks and months of sitting in quiet solitude that I am a lot like the oak tree that clings so fiercely to its leaves. In fact, I suspect a lot of us are.
We, too, clutch our camouflage -- the person we present to the world, to our own selves, and even to God.
We, too, are unwilling to shed our false selves, to let go, to live vulnerably and authentically. We are afraid of what might happen if we drop our protective cover, afraid of how we might be seen or perceived, or how we might see or perceive our own selves.
We spend a great deal of our time and energy holding tight-fisted to our leaves, simply because we are too afraid to let go, too afraid of what, or who, we will find underneath.
The thing is, though, even the stubborn oaks have to let go of their leaves eventually. New growth can’t happen until the old, desiccated parts fall away. Spring only comes after winter. There is a rhythm here – relinquishing, stilling, rebirth.
The truth is, God does not wish for us to stand stubborn like the autumn oak tree, cloaked in a façade of protection, our truest, most authentic selves obscured beneath a tangled bramble of false security.
Rather, he desires us to live open and free, our true essence revealed and flourishing, our true self front and center, secure and thriving.
God yearns for us to live wholeheartedly and truthfully as the unique, beautiful, beloved individuals he created us to be. Most of all, God’s deepest desire is for us to know him, to root our whole selves in him like a tree rooted by a stream, and to know his deep, abiding love for us.
God yearns for us to live in the spacious, light-filled freedom of Christ and to know ourselves in him, through him, and with him.
As we slowly begin to let go of our false selves, branch by branch, leaf by leaf, and layer by layer, as we finally begin to relinquish, open up, and allow God to prune us from the inside out, we will grow in ways we never imagined: in our relationships with loved ones; in connection with and love for our neighbors; in our vocation; in our heart, mind, and soul; and in intimacy with God himself.
Our true, essential self, the one beautifully and uniquely created by God, is there, deep inside, hidden beneath layer upon layer of leaves clinging fast. Within each of us is a spacious place, waiting to be revealed.
Letting go is the way in.
This post is adapted from True You: Letting Go of Your False Self to Uncover the Person God Created, by Michelle DeRusha, releasing January 1 from Baker Books.
“We are homeless wanderers. On this side of glory, we will never be entirely at home. Like the desire to cut and run, the disappointment that God has not yet made all things new…point us homeward.” - Ashley Hales
I moved from trailer park to split-level house, from dorm rooms to efficiency apartments. I’ve lived in a garage apartment on the edge of a bayou and a basement apartment in the home of my childhood best friend. I have made my home in flats in three of the largest cities in the world. I’ve rented, owned my own home, and lived off the kindness of family and friends when my family has been between places to call home. I know well the impact of home, the comfort and the baggage that come with longing to stay and longing to go.
I’ve loved Ashley Hales’ work since she was one of my first editors at The Mudroom and was excited to read her first book Finding Holy in the Suburbs: Living Faithfully in the Land of Too Much. I don’t currently live in the American suburbs that I’ve called home for the longest chunks of my life, but the majority of my friends and family do. I thought this book would be for them. It is. But it is also for me.
I’ve been shaped by life in the suburbs and no matter how far I go from them; the hustle for the American dream and the work-harder attitude that is the hallmark of the suburbs remain part of who I am. It has shaped my spiritual life in ways I daily struggle to overcome and in ways that I am grateful for, too.
https://www.youtube.com/watch?v=lWnnzFqKmHU&feature=share
As I read Ashley Hales smart and honest book, I knew I needed to hear her words on contentment, gratitude, purpose, rest, and finding God wherever you are. Yes, her words are geared towards readers that have lived in the suburbs of America. But I also appreciated the way she likened the suburbs to our human tendency to isolate ourselves from our neighbors and to gather with those like us and her challenge to all of us to “offer our bodies, to see and to notice, and to move toward others in welcome.”
If you’re feeling a little itchy wherever you are (be it suburbs, city, America, or Asia) you’ll hear her words as an admonishment to find purpose where God has put you and find ways to live with hospitality and peacemaking with those around you. If you’re feeling dissatisfied with what you have compared to your neighbors, you’ll be offered gratitude instead. If you’re feeling too busy, worn out, or like you aren’t sure where God is in the hustle of life, Hales offers practical steps to help you slow down and listen:
“You can stop the worry and busyness, the shame and hiding. Belovedness doesn’t come from working harder to be more acceptable or more beautiful…In the suburbs, it is countercultural to live in the light of this deep-rooted belovedness because everything around us says we need a constant stream of more to belong…There is no house, home, suburb, city, or countryside that will finally offer us all that being God’s beloved can.”
As someone for whom the place I live has become one of the biggest definitions of my life for past few years, I heard Hales words loud and clear as a call to not be defined by my place but to live well in it. As I try to be content in a big city while missing my suburban home (but longed for the big city while living in my suburban home), I try to heed her words to “ be an offering day by day,” to “fight to stay present” when I want to flee.
So, wherever home happens to be for you at this point in your life, if you want to learn how to live more faithfully in it, I believe Ashley Hales book will be an encouragement and challenge to you.
We like programs, events. They have defined timelines and an expected outcome. We like to show up and give money or time to a cause. We want to help but we want boundaries too.
Reading Shawn Smucker’s new memoir Once We Were Strangers, I was reminded of the time my “event” of helping a refugee family from Afghanistan as they resettled in their new home in America. We felt accomplished when we helped set up their apartment. We felt less accomplished when we spent hours sitting with the family of 10 talking and letting the kids play. But we found something we didn’t expect, that this family needed less help and more friendship. "Help" wasn’t definable or simple. It required more than we imagined we could give.
Smucker unfolds the story of his growing relationship with Mohammad, a refugee from Syria, with the same ease and grace of a leisurely afternoon having coffee with a friend. In this beautiful true story, we get to be the witnesses of a life slowing down, a perspective changing, and a conviction to love deepening.
“What would my life look like if I made friendship a priority?” asks Smucker who met Mohammad with the intention of helping him write the story of his flight from Syria. But the two find something much more than they expected in a friendship that unites their families.
I received an advance copy of this book to read with excitement on so many levels. I believe Shawn Smucker is one of the best storyteller’s of our day (and have highly recommended his novels to you). I have a passion for seeing the stories of refugees elevated and think this couldn’t be a timelier story, as there are more refugees in the world than ever before as my own country is turning it’s back on them. I currently live in a country housing the second largest refugee population in the world after the Syrian refugee community and work for an NGO that seeks to serve this people without a country. My own life has been changed by friendship with people outside my own faith tradition and I think those in the Western Church need constant reminders to get outside our own culture and faith communities. There is so much beauty to gain from cross-cultural friendships.
Smucker delivered on every hope I had for Once We Were Strangers.
It is a vivid and inspiring story of embracing the diversity that challenges our biases:
“Every time I leave Mohammad and his family, I feel I’ve been given so much. Every time I leave them, I feel they have given me a small gift of peace, a kind of shalom absent from so much of our culture these days. It’s good to have friends who life quiet, peaceful lives. It seems strange to me that of all the families I know, most of whom are Christian, Mohammad’s family lives the most quiet, peaceful life of all.”
It is a gentle battle cry for Americans to wake up to the needs of others (from an author who admits this very friendship was both diagnosis and beginning of the cure of his own prejudices):
“There are days I wonder if this world can continue to exist under the current load of hate and misunderstanding and evil, when I wonder if the hearts of all people can somehow find a vaccination from racism and virulent nationalism and a concern only for ourselves.”
“We have to pull out all the stops in welcoming the refugee and the immigrant, in getting to know those who live around us, in showing love to our neighbors. We can’t afford to isolate people anymore. We can’t afford to push people to the fringes of our society. This world we’ve created is a product of isolationism and fear, distrust and anger.”
And it was a surprising challenge to me to open myself up beyond programs and my ideas of what “help” looks like. It is a call to slow down and see others, to love:
“Our desire to help is often an arms length. People actually need a friend.”
Grab a copy of Once We Were Strangers, be inspired, and then get out there and meet someone different than you. Experience the life-changing power of community.
I spent the better part of the first six months of our international move neglecting to care for myself in any consistent way. My attempts were sporadic and felt selfish. I knew I needed time on my mat each day as my muscles ached with the need to stretch after hours of sedentary language study. But in March I was still working through the 30-days of yoga series I started in January. I was tired all the time dealing with culture shock and a new...well, everything. But there was homework to finish and children's homework to finish and so many more things to do than I had hours in the day.
I knew I was heading towards burnout fast and some of the ways to avoid it, but I let it happen anyway. Anxiety and depression hit hard. And then I had nothing good left to give anyone. I spent the better part of the next few months just trying to function and heal. Self-care didn't seem selfish anymore. At the encouragement of a coach/counselor, my husband, and my boss to name a few—I realized I couldn't do it all without taking some time to care for my self. And that didn't mean sporadically working out or praying when the work was done. In the state I found myself, I couldn't hear God and I couldn't be what anyone around me needed.
“We're not actually responsible for everything in the world or even in our own lives, so we don't need to act as if we are.” - April Yamasaki
I know my tendencies to want to take the reigns instead of letting God be in control, my desire for perfection and thinking I can work my way to it. But when a counselor told me that my desire even to want to protect everyone and meet everyone's else's needs was also pride and control, I was stunned. Here I thought I was serving people and taking care of my family but I was trying to be God for them. I needed to step out of the way and make space for Him to work in my life and in the lives of others.
It was about that time that I was able to read April Yamasaki's new book Four Gifts: Seeking Self-Care for Heart, Soul, Mind, and Strength. Her words echoed the warnings against pride and the need to take care of my self to better care for others. Hers were the words I needed to hear.
“In our day a high interest in self-care seems to move in the opposite direction toward disengagement, withdrawal, and focusing on one's self to the exlusion of larger social concerns...What concerns do you have for social and structural change in our world and in your own life? In what ways does self-care empower you to engage these?” - April Yamasaki
If you're anything like me "self-care" can feel selfish because popular culture has turned self-care into ideas of pampering and taking time out for yourself, solitude or vacations, and things that don't seem to fit into everyday life. I see people on social media talking about self-care and think, "yeah, that would be nice if we all had time off or disposable income." I like a good day to myself as much as the next mom and do make time for it every now and then. But this kind of self-care wasn't what I was looking for and it wasn't going to be what healed me. I needed to find ways to care for my whole self on a daily basis. I also wanted to find ways to be whole so that I could engage with the needs around me.
That is why April Yamasaki's words were so refreshing. She writes in a practical and relatable way about holistic care for your mind, your body, spirit, and soul, and how to do so in a way that sets healthy rhythms for your daily life so you can care for others with a full and equipped heart.
Yamasaki talks about ways to care for your heart (like boundaries and community), your soul (Sabbath, lament, and self-discipline), your mind (focus, your digital world, mental health, renewing your mind), and your strength (sleep, food, health). I have never thought about some of these areas as self-care before and certainly never considered the ramifications on my ability to connect with God and others as a result of my own well-being.
“If we are to love God, we need to listen. If we are to love our neighbor as ourselves, we need to listen. As far as great commandments go, listening ranks right up there with loving. Listening and loving go together." - April Yamasaki
I talk a lot about listening to God, about wanting to hear His voice. I know there are things in my life I need to keep attuned to be able to listen. But Four Gifts also reminded me that to listen to and love our neighbor well we need this attunement as well. So whether you need a little tune-up or a complete overhaul of your self-care, I hope Four Gifts can bring you closer to listening and loving well.
Listening with you,
The roar of a mob of students fills my ears as I try to read. I walk over to my window to watch the protestors filing down the street carrying signs and chanting slogans about corrupt governments and unsafe roads. This isn’t an unusual occurrence. In our sprawling city, protests often shut down the roads for days and remind us of the conflict raging all around us. Some days it can feel overwhelming. Where is my voice in the din? I don’t belong on the streets with the local students. Do I have a say at all? Can there ever be peace?
Living in a majority Muslim country, some might think I live in a place that sees more conflict than most. I am not sure anymore. I see just as much conflict these days on my computer screen, from the voices in my home country, in the news coming out of Western culture. As I sat down to read Mending the Divides: Creating Love in a Conflicted World my heart ached with the truth of Lynne Hybel’s words in the introduction describing my own home country as one “increasingly polarized into divisive factions, even at war with itself.”
I wanted to read Mending the Divides because of the increasing conflict I see in the world and my adjacent feelings of powerlessness. What can I possibly do to help? I knew the authors, Jon Huckins and Jer Swigart, to be the founders of the Global Immersion Project. Through peacemaking workshops, webinars, and immersion trips their organization seeks to train individuals and organizations how to be everyday peacemakers in the world.
But peace—really? How can we have any part in such a lofty concept?...
Utterly alone, you don’t believe anyone could understand the way you feel. Lost, you don’t know how you’ll ever find your way back. And then…a friend calls at just the right time. A song says the words you needed to hear. You read a line in a book that might have been taken out of your very journal. Suddenly, you know there is hope. You aren’t alone. If someone else has felt this way and found their way forward, so can you.
Liz Ditty’s book God’s Many Voices: Learning to Listen, Expectant to Hear was my friend calling to console me, the song to my heart, the “me too” moment that spoke hope into my weary soul. Though I’ve had the joy of meeting Liz, fellow Redbud Writer’s Guild member, in real life it was through the words of her book that I realized just how valuable her voice is to anyone longing to see God more clearly.
I was thrilled to support a fellow author in her book launch and get an early peek at her new book. But I mostly wanted to read it hoping it would meet me in the way I so desperately needed. I knew Liz to be dynamic speaker and spiritual director and I so longed to hear from someone like her that would walk with me to the Father I felt like I had lost touch with.
“It’s possible to seek God’s voice but not seek God. We won’t find Him if we are moving toward our own goals and desires and trying to see Him there. God is who He is, and if we want to hear Him, we have to come to Him in our own broken desire to love Him. Listening should be an act of love, not a grasp for certainty. We have to move only toward Him and His love, not toward His wisdom or blessing or direction.” - Liz Ditty
My early life of faith was lived out in an evangelical tradition that places a heavy emphasis on hearing God through Scripture. I am so grateful for a tradition that instilled a hunger for God’s Word in me. But over the years I’ve been exposed to many other traditions—from the Episcopal church of my college years to the Coptic Church of my time in Egypt, the traditional church of South Asia to the Benedectine Monastery where I discovered the daily office, and the contemplative prayer of fellow authors and friends. I’ve learned that we have many ways of attempting to hear God and I feel like I’ve dipped my toes in the water of many disciplines but never gotten very far in actually listening through any.
In the wilderness I have found myself in after our international move, I knew God hadn’t stopped speaking and I was trying to listen. I just wasn’t hearing anything. I kept going back to the ways of my youth – read more, study more, try harder. Nothing. For nine months now a still voice has been whispering, “Listen. Just be still.”
As I read God’s Many Voices all those How is Liz in my head? moments showed me this: In all my movement and all my attempts to know the answers of why I was drowning in depression, how to get out, and what should come next—I was looking for answers, for a fix. But not for God.
The book gives you opportunities to sit with what you’ve learned and practice it in various sections, reminding you that God’s voice doesn’t just speak through Scripture. Liz focuses on God’s voice as He speaks through Scripture – yes. But also through Prayer, Community, Our Daily Lives, Coincidences and Interruptions, in Beauty All Around Us, and in Desire, Waiting, and Silence.
“If you are wandering in the meantime of waiting, God is with you. He has something tender to say to you here and a profound purpose for what may seem like wasted time. The promised land will be sweet, but God is not withholding good things from you now. He has good things for you, and He is doing good things in you, right there in the wilderness of waiting.” - Liz Ditty
Maybe you are in a season where God is speaking to you more through nature or through a community. Maybe you are growing and hearing from God or perhaps you too feel a bit lost. And reading Liz’s book has reminded me that all of those places are okay. We all have seasons of listening well, of not really hearing, of silence, and of hearing God’s voice differently. It’s the ebb and flow of life and growth and, I believe, also the creativity and diversity of our God. Right now I am in am a wilderness wanderer, telling myself daily that God is with me in it and holding onto words of people like Liz who tell me He is working even when I don’t see it.
Wherever you find yourself, I know you could use a helping hand to guide you. I encourage you to pick up God’s Many Voices and keep listening. Because I believe if you do, you can expect to hear. I look forward to hearing what God has to say to you.
Listening with you,
I am honored to have my voice included in the release of Everbloom {Available TODAY from Paraclete Press}. Together we are journeying through the book's sections: Roots, Trunk, Branches, Blossoms. The beautiful thing about this book is that it is not meant to just be read. Become part of the story. Journey with me. Read along as I share a piece from each section, respond, and ask you to respond with me....
Today I am sharing an excerpt from my own piece in Everbloom
My story of transformation is still being written.
September 12th was a pivotal day for me. The rest of my story in Everbloom tells of how God used that moment to launch me into a wide world that is still teaching me daily about love and compassion. I have lived in the Middle East and Asia since, have known the joy of helping welcoming refugee families to America, and have just begun to glimpse the beauty of diversity that this messy, colorful, noisy world has to offer if we will see it. Out of that moment and all the moments since I have found my voice and felt the call to tell the stories of all I have seen.
And I believe that this is just the beginning. I have barely begun to grasp the love God has for His Creation, for all His children. And I am still struggling to know how I can extend a welcoming hand to my neighbor, to seek justice and love mercy. But I am committed continuing to find ways for my life to be a sheltering place for others.
"I write to tell stories of the transformation I know is possible. I know because I’ve lived it—once full of fear and striving, knowing nothing of grace. God taught me how to love without borders, and my life was never the same. Those seeds planted years ago have transformed into what I daily pray is a sheltering place for others to grow." (from Beyond September 11th, Everbloom)
These stories of transformation in Everbloom aren't our complete stories. They are just glimpses into how God has worked and we hope they launch conversations and journeys into deeper transformation. So, join the conversation and share your story. Mine isn't finished yet and neither is yours.
Read the rest of the Deeply Rooted and Transformed Series and enter to win your own copy of Everbloom! Drawing at the end of the day on May 8th!
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