Some long trails made me feel like I was making progress on the “walk” and others wound back on themselves, veering away from the center. If you’ve ever trekked a labyrinth in prayer (or walked a smaller version with your hands), you know that there is only one path but it is not a straight one. This ancient prayer tool is made of serpentine lines winding in and back out again, helping the pilgrim focus. There is no guessing if you are heading in the right direction, no worries about taking a wrong turn. You can just focus on the walk, focus on the presence of God with you.
As someone who loves to know the plan before I begin, not knowing what lies ahead makes me uncomfortable, even anxious. Somehow in that moment, not knowing where I am going or how long it would take me to get there made me feel free instead—free to trust that I would make it to the center when it was time and back out again safely. I didn’t have to worry about where I was going because I could trust that the maker of the labyrinth had laid it out correctly and the whole goal was to just walk.
As I’ve accepted that I am a good halfway through an ordinary span of life, I have become more profoundly affected by the twists and turns of life. Half of them behind me now, I can look back with insight on a life that has turned out where I supposed it should have, though not without much pain and many unexpected detours along the way. Nothing has turned out the way I imagined it would. But I have the benefit now of looking back and recognizing where God was at work.
My own way has wandered through countless forks and roadblocks. Early in my faith, I met the unexpected moments in life with trite answers and pretended it was enough. I swallowed more well-meaning “when God closes a door he opens a window” answers than I could stomach through the years and they began to rub me the wrong way.
Two distinct moments in my life, I can remember raging back against simple answers to life’s complex twists. Barely three months into my dreamed-of life in the Middle East, already rattled by culture-shock, the call that shredded my insides came. My husband entered the room, his face void of color. I don’t remember much except dropping to the shower floor and wrapping the towel around me to absorb the tears when he told me my father had experienced a “widow-maker,” a massive heart attack. That was 13 years ago this winter and my dad is still with us, but our dream of living overseas is not.
We launched out again, believing we were following God’s particular route laid out before us only to find ourselves again in the wilderness. A shockingly similar call came when we were living in Bangladesh. It was my mom’s voice again on the phone, telling me of my brother-in-law’s ruptured brain aneurysm. The same fears arose inside of me, the same feelings of obligation to my family and the need to be by their sides. The same anger—not at God, but at those who would pin the pain my family was going through on God.
The same words ripped through my throat in those startling incidents a decade apart: “My God did not do this!” When others gave me that, “there, there” look and told me it was all a part of God’s plan or that the Lord was testing our faithfulness, anger surged through me..
Her intense gaze met mine, or so I believed. When she turned toward the audience the feathers of her tail responded in a dance of their own, winding around her slender form. She wasn’t a ballet dancer on a stage; she was the exotic bird, emerging from her cage to capture my imagination. Time ceased to be and nothing else existed but us, as something deep inside me stirred into movement while she danced.
From the moment I sat in front of the TV screen, enraptured by the peacock performing the Arabian Dance in the Pacific Northwest Ballet’s version of The Nutcracker, I begged my mom to let me take dance classes. I was only three and she figured I’d lose interest quickly; she was wrong. Dance filled my world and defined who I was. By the time I was in middle school, I was dancing five days a week and planning a professional dance career.
As a teen when I would bandage aching blisters or lose yet another toenail, my father would ask me why I continued to dance. If I complained, he would tell me I should quit. The years of endless classes, the aching muscles, the feet wrecked from pointe shoes—none of it mattered. I battled my body into submission to ballet. I kept chasing after the feeling I had as a little girl watching the exquisite ballerina. I wanted to capture that feeling again, to become what she was.
My winding journey with dance could fill a book. I lost hope in my dream and quit for a while, only to find myself weeping outside a ballet studio shortly after beginning college. I came running back to my first love, changing my major to pursue dance full-time. I kept fighting for the dream despite professors’ lack of belief in me, and traditional wisdom that said a career in dance was not a sustainable life. Every now and then I would glimpse a kind of transcendence: that fleeting moment on stage when a series of memorized steps becomes a moment when the rhythm flows within and through you. I didn’t end up pursuing that career; God took me in other directions, but the love never kept chasing me down.
My body knows the movements my mind can no longer name. It’s been years since I’ve taken a class but the patterns have been etched like deep grooves into my muscle memory. I can still go through the motions of a complete ballet class on days I can’t seem to call my children by the right name. The notes of a song will take me over and I can’t help but move with the music. It reminds me that I will never stop belonging to the dance; it is part of who I am.
Under the Christmas tree, I found the tiny book with golden-edged pages. My mom had sewn a lacy cloth cover to protect its delicate binding. Like I begged for ballet shoes, I begged for a Bible. I thought the answers to what I was searching for would lie inside. It became my icon, a symbol of a Jesus I wanted but didn’t understand. I longed to feel closeness with God and poured over the pages. No answers came.
I can’t explain the hunger I had for God early in life except to say that it was something borne in me. It wasn’t something I learned as a child. I have more vivid memories of hide-and-seek and MTV than I do of the church. I vaguely remember flannel graphs, Oreos, and tiny cups of juice the few times I attended Sunday school as a child. Yet it felt like there was something drawing me to this Jesus I heard and read snatches of stories about.
I don’t remember actually making the choice to go to the back of the room to pray with someone the first time I attended a youth group meeting with friends. The magnetism of the God I had been searching for drew me in, and I was hooked. I met Jesus that night, instead of only glimpsing him from afar.
I threw myself full-force into all the right moves. I memorized them like the exercises of the ballet barre. I learned the routines of a Jesus follower, giving myself to the tutelage of those who could tell me more about him...
Your heavenly will be done by all created beings!
Your commonwealth of peace and freedom sustain our hope and come on earth.
–The New Zealand Anglican Lord’s Prayer
I wanted to savor each ship of chai in the tiny aluminum cup. I didn’t mind its heat on my hands even though my scarf already stuck to my chest, wet with sweat and humidity from the monsoon rains on the horizon. I gulped down my tea though because there was work to do.
I was twenty-four when I spent two months living with two local social workers and daily visiting the largest slums in Asia with them to assist in schools and women’s training programs. It was the summer I finally met the Jesus I’d been chasing for a decade.
Ever a rule-follower, when I started attending church at fourteen I took the systematic approach to becoming a good Christian. Pray a prayer and get saved (rededicate your life to Jesus if you mess up) and get baptized, check. Go to church and find places to serve, check. Study the Bible, check. Go out and tell people about Jesus and bring them into the church so the cycle can begin all over again with them, check.
I am forever grateful for the foundation I received as a teen hungry for love, community, and purpose. I learned to talk to God like a friend, to be responsible for my own spiritual growth, to love the Word of God, and to serve others. But that was only part of the picture. The Jesus I wanted so desperately still eluded me.
I was taught the world was a dark, scary, sinful place I needed to shield myself from. It wasn’t going to get any better until Jesus came back and saved us from it all. I thought that is what church was for—a place to prepare and equip us to go out and bring others into the hope of a world better than this one. We were saved from something and we had a mission.
But in the muddy paths between the tin and wood slum houses, I found a community that upended everything I thought I knew about what Christ came to do in this world, about God’s work of reconciliation. Like the early church, they truly depended on each other for everything. It was there I started to realize the Kingdom of God was already here, that we could be bearers of the goodness of God right here among each other.
In those days I saw poverty, hunger, trafficking, injustice, and suffering like I had never seen before. I also saw families God had restored, lives that had been made new, people willing to suffer to help others, and children clinging to the hope that this life could be better because of the Good News they came to that little church to listen to each week. I saw Muslims, Hindus, and Christians working together to make their little corner of the earth a better place for each other.
Every Sunday the kids we taught during the week showed up in tattered dresses and suits, smiling and calling out, “Namaste, teacher!” We sat and laughed over those hot cups of chai for a few minutes and then rolled up the mats we sat on, packed up the drums, and swept the floor. Class would start early the next day, and we had lots of families to visit.
The church building was swept away moments after the Sunday service was over, returning to its purpose as a schoolroom. But the Church dispersed throughout the slum to care for her people. Church didn’t stop with a worship service. My friends went out to talk to people about the lack of nutrition they experienced, about the injustice they encountered, about education for their children, and job training for women. They went out and really listened to the problems people were experiencing and asked how they could help.
“We are so quick, as human beings, to get our salvation and then make it personal. It’s all about Jesus and me,” said Civil rights activist, community developer, and Bible teacher, John Perkins. “What would happen if we organized with the expectation that God is going to use us in one another’s lives—if we recognized the importance of those around us to our own spiritual growth?”
The interdependence Perkins talks about is what opened my eyes that summer to a whole new way of seeing. I saw how each person’s life was tangled up in the others. This is a bedrock of Asian communal culture. It should also be a bedrock of communities of faith around the world, working together to see the Kingdom coming among us...
You’d think she was a celebrity, the way I watched her from across the room. I tried to work up the nerve to speak to her but the taste of salt in the back of my throat gave me pause. I didn’t want to embarrass her and I didn’t want to cry. But I wanted her to know what seeing her in that place meant to me.
She was just like every other woman at the conference that weekend. They were the farthest from celebrities you could get. Many were known only to those inside their villages. They had come together to encourage each other, some of them the only followers of Christ in their home area. I heard their stories over the span of those few days, the depth of their hardships and the hope they clung to in the midst of them.
I watched her quietly as she listened to the speaker. Her eyes sometimes closed as she savored the Scripture being read. Other times she leaned forward in her seat. She would tuck her headscarf behind her ear and laugh. I strained to get the joke, my feeble Bangla skills failing me.
The first time I’d seen her face was on my computer screen. My husband and I were sitting in our bedroom over 8000 miles away from this place. We’d been planning for over a year to move to India to work for a non-profit focusing on education and economic development. We had visas in our passports that gave us permission to go. Our house was about to go on the market. I had already quit my job. And then the organization we were going to work for found themselves facing issues with obtaining the permissions to have foreign workers. We were left asking God, “what now?”
Another organization expressed interest in having us work with them. They were located in India’s tiny neighboring country, Bangladesh. We were especially moved by the idea of empowering vulnerable women with skills to provide for themselves and their families.
They sent us a video about the work they were doing with child brides who were suffering from medical issues that arose from pregnancies their too-young bodies couldn’t handle. Most were then divorced and ostracized from their families. Once the women received surgeries that allowed them physical healing, they attended tailoring classes that gave them a marketable skill.
We watched this woman in a remote area on the other side of the world talk about how her life had been changed by the program. When she was asked about her plans for the future, she laughed. She said her plans were just to make clothes for her family and have a good life, a simple life. A life that honored God.
We sat silently for a few minutes after hearing her story, afraid to say the words that marked the finality of what we knew would come next. This was it. We would be moving to Bangladesh...
Our eyes grew wide in disbelief at the yelling, shoving crowd. We had been warned, to be fair, that our trip to the Mogamma, the towering government building in Tahrir Square, would be difficult. But this was something entirely otherworldly. We clutched our passports to our chests and braced ourselves against elbows to the ribs. Everyone there needed to get to that one plexiglass window at the front of the room. On the other side were the stamps that would allow us to stay in the country.
We came to Egypt on tourist one-month entry visas in faith that the system would work and we would be allowed to stay. We didn’t act like there was any other option when we signed a two-year lease and enrolled in Arabic classes. But we needed someone on the other side of the mob to take our papers and give us final permission.
We tell our immigration stories fondly now from the other side. They felt like harrowing experiences while we were in the middle of them though. We hounded the guy at the Bangladeshi Embassy daily. He could have denied our visas because of a changing rule we didn’t know about. Instead, he gave us a call and a chance to make it right. Our entire life was already packed up in ten suitcases and the one-way plane tickets had been purchased. Yet he held the power to deny us entry into the new life we sought. In the end, we got the highly-coveted five-year permission that others told us they were jealous of. “How easy it was for you,” they would say.
I’ve been an immigrant twice and I’ve served with an organization that worked in relief and development amidst one of the largest refugee crises of our time. I’ve helped bring aid to those who fled. I listened to and wrote stories so that donors would hopefully continue to help. I stood looking over the vast rolling hills of the world’s largest refugee camp and thought I knew something about the vulnerability of a transitory life. I knew nothing.
When I started listening, really listening—I realized how one-sided my knowledge was of why people leave and why people need sanctuary...