Your heavenly will be done by all created beings!
Your commonwealth of peace and freedom sustain our hope and come on earth.
–The New Zealand Anglican Lord’s Prayer
I wanted to savor each ship of chai in the tiny aluminum cup. I didn’t mind its heat on my hands even though my scarf already stuck to my chest, wet with sweat and humidity from the monsoon rains on the horizon. I gulped down my tea though because there was work to do.
I was twenty-four when I spent two months living with two local social workers and daily visiting the largest slums in Asia with them to assist in schools and women’s training programs. It was the summer I finally met the Jesus I’d been chasing for a decade.
Ever a rule-follower, when I started attending church at fourteen I took the systematic approach to becoming a good Christian. Pray a prayer and get saved (rededicate your life to Jesus if you mess up) and get baptized, check. Go to church and find places to serve, check. Study the Bible, check. Go out and tell people about Jesus and bring them into the church so the cycle can begin all over again with them, check.
I am forever grateful for the foundation I received as a teen hungry for love, community, and purpose. I learned to talk to God like a friend, to be responsible for my own spiritual growth, to love the Word of God, and to serve others. But that was only part of the picture. The Jesus I wanted so desperately still eluded me.
I was taught the world was a dark, scary, sinful place I needed to shield myself from. It wasn’t going to get any better until Jesus came back and saved us from it all. I thought that is what church was for—a place to prepare and equip us to go out and bring others into the hope of a world better than this one. We were saved from something and we had a mission.
But in the muddy paths between the tin and wood slum houses, I found a community that upended everything I thought I knew about what Christ came to do in this world, about God’s work of reconciliation. Like the early church, they truly depended on each other for everything. It was there I started to realize the Kingdom of God was already here, that we could be bearers of the goodness of God right here among each other.
In those days I saw poverty, hunger, trafficking, injustice, and suffering like I had never seen before. I also saw families God had restored, lives that had been made new, people willing to suffer to help others, and children clinging to the hope that this life could be better because of the Good News they came to that little church to listen to each week. I saw Muslims, Hindus, and Christians working together to make their little corner of the earth a better place for each other.
Every Sunday the kids we taught during the week showed up in tattered dresses and suits, smiling and calling out, “Namaste, teacher!” We sat and laughed over those hot cups of chai for a few minutes and then rolled up the mats we sat on, packed up the drums, and swept the floor. Class would start early the next day, and we had lots of families to visit.
The church building was swept away moments after the Sunday service was over, returning to its purpose as a schoolroom. But the Church dispersed throughout the slum to care for her people. Church didn’t stop with a worship service. My friends went out to talk to people about the lack of nutrition they experienced, about the injustice they encountered, about education for their children, and job training for women. They went out and really listened to the problems people were experiencing and asked how they could help.
“We are so quick, as human beings, to get our salvation and then make it personal. It’s all about Jesus and me,” said Civil rights activist, community developer, and Bible teacher, John Perkins. “What would happen if we organized with the expectation that God is going to use us in one another’s lives—if we recognized the importance of those around us to our own spiritual growth?”
The interdependence Perkins talks about is what opened my eyes that summer to a whole new way of seeing. I saw how each person’s life was tangled up in the others. This is a bedrock of Asian communal culture. It should also be a bedrock of communities of faith around the world, working together to see the Kingdom coming among us...
Suddenly, the sunlight was blotted out by the angry smoke that curled toward the sky. A row of cylindrical chimneys signaled our entrance into the brick factory district on the outskirts of Dhaka. The air hung heavy with the texture of coal emanating in dark clouds from the kilns. As our family rode by we watched workers stack bricks six high on their heads to carry them to trucks. Their back-breaking work of making bricks sent an endless supply of construction material back into the city.
But the work of building didn’t end there. In the year and a half we lived in the capital of Bangladesh, we watched the skyline around our flat constantly shifting. Our building would shake in the middle of the night as truckloads of bricks were emptied into the street. The next morning we would emerge to wave at the construction workers as they sat on a growing pile of rubble. They were already hard at work shattering those very same bricks.
With only one source of stone in the country, bricks were used for construction but also broken down to make the ingredients for concrete. We daily watched clouds of red dust darken the site as women and children shattered the bricks by hand and carried them into mixers to build the foundations of new apartment buildings.
We always said, “What a waste of hard work to make those bricks! I can’t believe they’re just breaking them now!” But it was the only resource they had. And so, they continued to build with what they’d been given. They built up and tore down and built up again. Day by day we watched the city slowly inch higher on the backs of these workers.
When God gave me “build” as my word of the year for 2020, I anticipated starting out with finished raw materials and seeing progress rise all around me. I mean, I was ready. I’d spent long enough tearing down and living in limbo. I’d down deep soul work and was ready to see changes in my life. I promised to let go of plans and to and accept whatever came next, laying brick upon brick as God unfolded the next season.
I started the year with hesitant excitement, still adjusting to being back in the U.S. I'd started a new job in digital communications. My husband, Lee, was still looking for work. We had moved into a home we thought would be a temporary arrangement but then decided to stay, planning renovations and additions. Possibilities to create a future nearly from scratch seemed promising.
I had long been yearning for a more contemplative approach to community worship, a place my wandering heart might belong. I'd attended church in eight (some wildly) different denominations/traditions throughout all my moves. I'd visited so many others around the world and gone on retreats annually to a Trappist monastery for years. Amidst so much shifting faith practice—I didn’t feel like the church “home” I was coming back to in the U.S. was home anymore. I fought it for my family, but I knew I couldn’t stay.
In January our church visiting as a family had stalled and we decided to pursue two different avenues. Lee and the kids would attend what had been our home church before we moved to Bangladesh, and I would attend an Episcopal church we had visited during Advent. I felt like I had found a place, at last, I could belong.
The kids were starting to feel settled in their new schools and we had a solid routine down where I worked while they were at school and wrote on weekend mornings at a coffee shop in the early hours while they slept. Lee started his new job and I was talking with an editor about a book idea that was consuming my thoughts. I could just see this new future rising toward the sky.
Shame was a language I learned early, right along with how to say “please” and “thank you.” There was an unspoken etiquette we learned growing up in the Southern United States. The tea should be sweet. You should address people older than you as “ma’am” and “sir.” I knew the taste of collard greens and banana pudding, as well as the proper use of the phrase, “bless her heart” to camouflage your disdain for someone in a prayer. We were known for our hospitality and kindness. We were always polite and proper—to people’s faces. Appearances mattered, often more than anything else.
I spent a good bit of my childhood being lulled into summer evening bliss by the rhythmic rocking of wooden chairs and the tinkle of the wind chimes hung on a long porch. My sister and I spent days down by the creek, running as fast as we could past our grandpa’s beehives. Our hands were stained from the red clay and black muscadine juice, calloused from shelling peas and stirring pots of beans.
But during those lazy afternoons on the porch, the stories flowed like molasses, sweet and sticky in the summer sun. Oh, that girl down the road the got married a little young. We all knew why. That neighbor had a liking for the bottle, everyone said. Shh, don’t say it too loud, someone might hear you. But wasn’t there a guy in school whose momma just got out of the hospital? You know, for taking too many pills?
If you stepped outside the cultural expectations, you would be the talk of the town. One thing I never learned was the language of grace. We were never taught to talk about all our failings or about the healing we can find when we say it out loud. We didn’t know what life could be like when we admitted our mistakes and asked for help. We just knew to sweep the dark corners of our lives under the rug, afraid someone would find out and whisper about us, too.
It was never said explicitly but the implications were clear. Don’t let people see your weaknesses. Manners matter more than transparency. And, for goodness sake, keep up appearances.
When I started attending church in my teens, I wrapped a new layer of right actions around me like a bullet-proof vest. I knew just what to say and do (and what and who to avoid) to appear like the best Christian. We talked all about a personal relationship with Christ, but what I really gained was another set of standards I needed to uphold.
Years later, after lapses that certainly made me the talk of all the good folks I knew in my church days, I longed for Jesus but I wasn’t so sure about his people. I knew I was a horrible mess and I was hungry for someone that could offer me more than appearances. I’ll never forget the kind people that poured into hurting students in the college ministry where I finally discovered a different dialect. They replaced the language of failure, shame, and secrecy with words like vulnerability, lament, mercy, and restoration...
When I first started practicing Centering Prayer in earnest, focusing on a sacred word to bring my thoughts back to the Presence of God, I daily focused on the word beloved. I was struggling to see anything good in myself. Borrowing from the teachings of Brennan Manning, I imagined crawling up in the lap of my loving Father. Something still felt amiss, though.
Living in Dhaka and learning the marvels of the Bangla language expanded my prayers in a way I never expected. The word for father in Bangla is “Abba,” that same loving name Manning uses for his Father God. “Amma” is the word for mother, but there isn’t a separate word meaning “parents.” Instead, Abba-Amma (or the more informal Baba-Ma) is used to signify parents, the combination of mother and father, the ones who are everything to the child. The distinct-yet-inseparable persons make up all the child needs.
I prayed in this way, calling God my Father-Mother, my good parents, my everything. And I breathed in the belief that I was their beloved.
For a long time, that’s all I could pray: “God, help me see you as good. God, help me understand your love for me.”
I don’t remember when the shift first happened. I just noticed when it had. I would see the face of others I loved while I sat silently anchored by the word “beloved.” I would hold onto the pain I knew a friend or family member was experiencing like I could take it away for a moment. It was as if I could sense God saying, “They too are my beloved; now help them see it.”
The sense of God’s love for me had seeped down deep into my bones and I didn’t need to ask God to show it to me anymore. I could hold out that hope for others. I could see the way we’re all connected to each other. I could clearly see, as Desmond Tutu said, that: “My humanity is caught up, is inextricably bound up, in yours. We belong in a bundle of life....”
The heaviness that settled over my chest that morning was as dense as my husband’s weighted blanket tangled around my feet. I kicked off the covers but the anxiety wouldn’t lift. It was one week into the Coronavirus crisis that had settled over our country like a dense fog.
It started on a normal Thursday when I picked the kids up from school. Headlines were trickling in about rising virus cases in the U.S. but when news came that afternoon of immediate school cancellation, we all felt sideswiped. The torrential news that followed overwhelmed me so that one week later I was lying under its weight.
Shame was another layer of heaviness over the anxiety. My husband still had a job, something I couldn’t say a month and a half earlier. I already worked from home so, while days now became a complicated balance of work, entertaining and educating the children, and keeping the house quarantine-clean, I still was able to work. We had the ability and privilege to stay home; others weren’t as fortunate.
My heart grew heavy with worries for friends stuck abroad or separated from their family, others who had to leave everything to return to their passport country, and our friends who still work among the rural poor and refugee communities in Bangladesh—the truly vulnerable. We had it easy compared to what we could have known had this happened a year ago when we were still living in Dhaka. The guilt said, “Shut up, you have nothing to complain about!”
But my children’s eyes told another story that shattered my heart. They were no strangers to living in limbo. While many of their friends in their suburban Georgia school were learning lessons for the first time about battling uncertainty in highly scheduled and planned lives, my children had become pros in the last few years. And their little hearts were weary.
hey were just six and eight when we told them we were moving to India. Once the shock abated, they were excited to dazzle their friends with stories of monkeys and cows in the streets. The first blow came when we were delayed by a few months due to visa issues. Then, after both my husband and I had quit our jobs in the U.S. and our house was ready to go on the market, the path to India completely collapsed.
Our lives became a series of delays, cancellations, rerouting, and waiting. Throughout the journey to our new home in Bangladesh and unexpectedly back again, we learned the hard way about living in the land of the unknown.
Living in Bangladesh, our family learned what it felt like to feel socially distant—separated from our family by 8000 miles but also from our neighbors by a language and cultural barrier. We knew loneliness well. Monsoon rains and protests would keep us isolated in our flat for days. We were constantly adjusting to new norms and the coursing emotions of culture shock that would strike unannounced. Our son asked us weekly when we would return to life as usual, longing for the familiarity of the U.S.
That was…until we told him we would be returning “home” after just a year and a half. Then he cried, “but Bangladesh is home now!” The bittersweet swirling of emotions didn’t end when we returned to our passport country either. We stepped into what we thought would be life as usual and found that we couldn’t ever go back. Georgia didn’t feel like home anymore and we had to start all over again. We then struggled through eight months of my unemployment and were barely a month into discovering a new normal…that the pandemic had upended again.
I was telling a friend how it pained me to see my kids plunged back into the void. My son’s angry outbursts masked his frustration at being isolated once more. My daughter’s thinly-veiled anxiety at possibly never going back to the school she was just becoming comfortable in was obvious when she emerged late at night, unable to rest.
“Write about it,” my friend said. “Everyone is feeling the strain of the uncertainty now, too. Tell them what you’ve learned.” And, you know, it made me feel so much less alone to think of it that way. We’re all in suspension together and no one is going to come out of this current crisis unscathed.
All of America is learning what it means right now to live in transition—stuck between the life they knew and an unknown future. We don’t know what tomorrow holds and each day there is plenty of fear waiting to tighten its stranglehold on us. This isn’t a transition any of us chose. But as I preach the lessons to myself that living in a state of limbo taught us, here’s what I know...
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