When we settled back in the U.S. last year after our living in South Asia, it felt like the world had moved on without us while we occupied another plane of existence altogether. We might as well have been returning from outer space. My family got used to living in partially packed houses or out of suitcases in someone’s guest room. We spent the last four years of our lives in one form or another of visible transition. out of suitcases in someone’s guest room. We spent the last four years of our lives in one form or another of visible transition.
When we stopped long enough to deal with how all the change had given us many gifts but also many scars, we opened our eyes to those in transition all around us. Ours was obvious because it included suitcases and tearful goodbyes.
But what about the friend who went back to work after years of staying home with the kids? There was the recently retired family member and a friend coming to grips with the limits her chronic illness gave her. We saw parents struggling with children’s learning difficulties or developmental stages, young adults stuck between college and “real life,” marriages falling apart and new families blending, moving between foster homes, adoption, leaving home, and returning to faith after years of anger with God. And these were just the people in our immediate circles!
I snatched up a copy of Gina Butz’s book Making Peace with Change: Navigating Life’s Messy Transitions with Honesty and Grace because I knew I needed it. It was obvious I was in the definition of a messy transition every time someone asked me how I was doing and tears started running down my cheeks. Having read some of Butz’s work before, I knew she also had lived overseas.
Making Peace with Change takes us through the often hidden parts of transition: hard, loss, desire, expectations, and grief...
A clump of dried Georgia clay crunched under my shoe. I sighed as I turned to grab the broom and sweep the floor again. I looked out the living room window at the mound of orangy-brown earth that had been the source of the mess. My husband took down a hundred trees a few months ago and left a jagged scar running through the yard. It is preparation for building the extension that will house a bedroom and bathroom eventually.
We put the build that will give our kids their own rooms on hold until our income is more reliable though. So a muddy heap of earth is a reminder of living in this in-between space of what is and what is yet to come.
I long for that more expansive home but there are so many steps needed to get there and so much cost associated. It’s going to be a mess for a long time before it is beautiful.
“I don’t feel like you don’t need to add anything else to your daily practice,” my spiritual director said. I wanted to believe her, to take her words as permission to feel like it is enough, like I am enough.
In response to her question of how I see God moving in my life, I mentioned how I am seeking God. I talked about trying to read through the daily office lectionary (a two-year cycle of Scripture for daily reading from the Book of Common Prayer), practice centering prayer, and take breaks throughout my workday in which I stop to pray and send encouraging messages to friends for which I am praying.
She could tell I was asking the question without saying it out loud: “Is this enough? Should I be doing more?” I feel like I’ve been wandering around in the wilderness for so long and I want to finally say I have it all figured out.
Friends who know me well tease me about my orderly way of living. I love to make plans. My house must be clean and organized before I can rest. What I am really after isn’t an orderly house; it is a well-ordered life.
“You make lists just so you can check things off them,” a friend recently said to me. I laughed in response. It was the nervous kind of laughter that says, “yes, this is true; I wish it wasn’t.” We were discussing personality types (How I am an ISFJ and particularly how the J-judging part of my Myers-Briggs type leads me to desire a structure and control).
I slipped into a rule-based faith in my teen years because it fit well into the way I saw the world. I could make lists and check them off. God fit nicely into a box inside my compartmentalized life and all was well...until it wasn’t.
Over the years, the lists kept multiplying. I couldn’t keep up and I felt like I couldn’t earn the love of God anymore with all my list-keeping.
When I first discovered contemplative prayer, I felt like it was the answer to the tyranny of lists that ruled my life. It was a slower, quieter way of encountering God. I was anxious and burned out and never felt any closer to the Presence of the one I wanted to please.
For a few years, I learned about and dabbled in contemplative practices. But instead of finding freedom, I added them to my ever-growing to-do’s. Finally, all the striving and anxiety left my soul in shambles. I couldn’t do any of it anymore. I couldn’t do anything but groan and hope that God understood that I had no more words.
As I tiptoe forward into what I hope are more life-giving rhythms of faith practice and spiritual formation for me in this season, I realize I am living a life under construction. I want to be living in the house already, the one that is inhabited daily by the sweeping winds of the Holy Spirit breathing new life into me. Don’t we all want to feel like that every day? We want to feel like we’ve arrived instead of wandering around in the wastelands.
My life is like the dirt heap I daily force myself to stare at outside my window. I needed to tear down a lot of things that were in my way. I needed to be still for a good while and just sit in the muck until I was ready to move on. And then sit a little while longer.
And that is how we build. First, we have to tear down what is between us and God. Maybe it’s a raging bit of ego in our own way, our own anxieties and expectations. Maybe it’s lies we’ve let ourselves believe. Maybe it’s a relationship that is broken or something we need to let ourselves grieve. An addiction. A sin. But we can’t keep building on a faulty foundation and expect our houses to not come tumbling down.
“The wilderness, by design, disorients,” said Rachel Held Evans. “As any wilderness trekker past or present will tell you, the wilderness has a way of forcing the point, of bringing to the surface whatever fears, questions, and struggles hide within.”
We spend so much of our lives trying to tidy up our filth, to find our way to the Promised Land at last. We miss the vibrant life that can exist right now, not sometime in the future when we have it all figured out.
I yawn as I wrap a blanket around my shoulders and head to the window. The mound of earth is but a shadow under the faint early morning light. I smile in the darkness, remembering it is there. I am growing fond of the grimy reminder that life isn’t perfect (and neither am I).
That is where God finds us, in the middle of all the ways we realize how much we need grace for our messes. I close my eyes and do the last thing I want to but the very thing I need. I thank God for the disorder, for the wandering, for all that has been torn down and is being rebuilt. For today, that is enough.
I didn’t want her to see me fumble around with the spices she effortlessly wielded. She had been making these dishes her whole life, learning at the side of her Amma. This was my second attempt at making the fancy chicken roast and fragrant pulau, Bengali staples. My friend says they are her comfort food. They are mine, too. The fragrance of ginger, garlic, and onions sautéing on the stove smells like home to me, taking me back to the year and a half we lived in Bangladesh.
I had tried to gather all the right ingredients and tools. She looked around wondering what she would mash the daal with. I didn’t have the flower-shaped wooden utensil perfect for making the lentils into the creamy, yellow goodness we’d pour over rice. She asked for a spice in Bangla and I couldn’t remember the translation. Was that cumin or coriander?
I worry every time I write. What will people think? It’s obvious my faith has been changing over the past few years. How could it not? I’ve been immersed in the wide, beautiful world of the global church. I’ve taken beautiful things from the various traditions I’ve been immersed in and my practice has become a smorgasbord of diversity.
I’ve sat cross-legged on the dirt floor of an Indian slum church and passed chai between us like holy communion. I’ve prayed with monks and Coptic priests, and with women who found Jesus after they were rescued from sex slavery. I’ve worshipped in a room full of countless languages intermingling at once. Between the Baptist, Episcopal, Lutheran, Methodist, Coptic, Pentecostal, Catholic, and house churches (not to mention the temples and mosques) I’ve been able to visit—I couldn’t tell you what I claim as my own.
I’ve also been a part of such a diverse global sisterhood through my writing. My eyes have opened to things I never thought of in connection to my faith before like systems of oppression, racism, immigration, poverty. I tip-toe around conversations involving politics or church, about faith in connection with activism. I believe the two go hand-in-hand; they must. But I don’t want to offend. I want to know the perfect way to do this.
We were planning for lunch but, as always, a feast like this takes longer than we expected. That is why I had always been afraid to do more Asian cooking; I wanted to know the perfect way to do it before I tried. We had to peel the ginger and garlic, chop them, and blend them into a creamy mixture. We added spices from canisters strewn all over the counter, cashews, and yogurt in the blender to make the base of the perfect gravy for the chicken.
Presentation is vital, too. The rice must be a perfect mound inside the serving bowl with crispy onions dotting the top. The rest of the dishes should be kept warm so that the host can serve everyone in the right order, with daal and white rice for the end of the meal. Our table looked stunning.
The kitchen was another story. Bright yellow turmeric streaked the counter. Oil splatter covered every inch of the stovetop. The sink was overflowing with every pot I owned.
The meal was perfection. I watched my daughter scoop handfuls of rice into her mouth with a sigh. Each taste reminded her of the land she loved and the people she missed. We laughed around the table and chattered with our friend, Bangla words we hadn’t spoken in months tasting as sweet on our lips as the food. This kind of meal takes a lot of time and even more mess. Every bite, every laugh together is worth it...
“Why are you here?” she asked suspiciously when we sat down knee to knee on the dirt floor of her shelter. She had seen other foreigners before. They brought food and water, set up medical camps. Were we here to do the same? “We just want to hear your story,” one of the women in our circle said. The Rohingya woman tugged the violet scarf behind her ears as she smiled widely and let out a contented sigh.
When I was younger I never imagined I would be sitting in a circle like that one. Everything in me loved to color inside the lines. A risk-averse rule follower asks where the boundaries are and then stays a few feet inside of them.
My faith stayed inside the lines for years, too. I clung to right answers and thought I knew all the rules to follow to please God and to make a difference in the world.
And then, I went out and met people who looked, lived, and believed nothing like me. I started listening and realizing how little I knew at all.
Thankfully, I met people who valued people’s stories over quick solutions. When one organization I worked with wanted to combat slavery in India they asked the people in bondage how they could help and listened when they responded: “Educated our children. Don’t let this cycle continue with the next generation.” So, they started schools and empowered national teachers to run them.
“It is easy to know what is good for someone else,” says nun and human rights advocate, Joan Chissiter, “It is difficult to listen and let them define it themselves.” I don’t always make the effort to listen. But when I do, I realize the gravity of carrying someone else’s story…and the privilege.
Back in that camp, we leaned in closer around the quiet woman, eager to hear her story...
I am thrilled to share my story today at Cara Meredith's Coloring Outside the Lines blog. Cara is the author of The Color of Life: A Journey Toward Love and Racial Justice. The proceeds from the article will go to the work of Preemptive Love.
It all seemed so clear…until it didn’t anymore. I had a vision and a plan and I believed it was all from God. As circumstances lined up, I became even more assured that it must be true.
I hear it all the time when something unexplainably good happens: “It was such a God thing.” It’s our way of saying, God ordained this; it must have been the will of the Lord. That’s why it all worked out, right?
But then, it doesn’t work out. Something that seemed so clear gets fuzzy. Dreams die. Plans change. Life smacks us around and derails what looked like a path set out for us. Wasn’t that God’s plan, too? Could our detours and our suffering be part of the perfect plan for us? We don’t like to claim that one.
I remember it like yesterday, a conversation that seemed innocent enough; not like one that would change my entire life. I had stopped by an old friend’s house to meet him for lunch. We had known each other since middle school and went to the same church as teenagers. We had reconnected in the past few weeks when we both moved back to our hometown after college. When his dad walked into the kitchen he reacted the way most people did upon hearing my plans. “What can we do to keep you from moving to India?” he said.
I raised my head with the confidence of someone following the way intended by God alone. “Nothing,” I insisted, “I am going.”
I had followed the breadcrumbs that led me to this place of kismet. I knew in my bones since college I would live in a foreign land but I wasn’t sure where. I chased that dream to seminary to get a stronger foundation under my feet before I launched out into the world.
I met a visiting lecturer who talked about his work in Northern India. He was supporting local artists who were seeing Hindus and Christians work together to create amazing art. I jumped at the opening to use my dance training and my faith together. When I started studying classical Indian dance, I became infatuated with all things Indian culture. I devoured the food, Bollywood movies, and the thumping bhangra beats.
I felt elegant in my sari the night of my first Bharata Natyam performance. My teacher said I took to the dance style so naturally I must have been a temple dancer in a past life. I found a job in which I could study dance in India and build relationships with college students in a big city. Clearly, this was a God thing.
Until…I fell quickly and madly in love with that old friend I said I was having a harmless lunch with. I weighed this perfect vision I had of what my life should look like with what also seemed like a perfect fit between the two of us. Wait, was I wrong? How could two paths be the right ones? Was India all my dream and not God’s?...
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