The wounds I learned to operate from early on in life were the ones that screamed, “You don’t belong. You’re not enough.” It sounds ridiculous. I come from a stable middle class white American family; I should have always known where I fit. Yet I don’t remember a time when I didn’t feel like I’d missed the invitation to the party of the year.
Maybe a counselor would tell me it came from being the youngest grandchild, left in the yard alone wondering where the others had gone to play without me. Maybe it was the half-brother who stopped coming around when I was little. There was always this ache inside missing the brother I never knew, wondering was it a little bit my fault?
When I think of my childhood I’ve always wondered why I gravitated toward a spiritual life when it wasn’t a norm in our home. I asked for a Bible and poured over the King James words nestled between the lacy covers of this mysterious book. I latched onto a faith community as a teenager like it was the long-awaited life raft that would save me from the sinking ship of feeling like an outsider.
And yet … I didn’t quite fit with the church kids who knew all the answers either. I picked up the lingo quickly, but I wasn’t quite a member of their club. I clung to Jesus but never quite felt like I was in with his people. So, I spent my life trying harder. Maybe if I went into the ministry, I’d finally belong?
In the year and a half I lived in South Asia, I was brutally aware of my loneliness. Some people who said they would stay in touch weren’t there for me when I reached out to them in the depths of my anxiety. There were the few family and friends that were the constant safety net to my falling. They messaged me and held out prayers. I knew in my heart I wasn’t alone. And yet I felt so utterly cast out.
The first time I video-chatted with a spiritual director I was sure she could hear my heart beating into the computer microphone. I was so nervous about what she would say, what she would think of me. Would she judge me for doing this God-thing all wrong? I talked to her about my inability to find God in prayers full of words, so I’d turned to silent prayer. And still I couldn’t find what I was searching for. She mentioned the Enneagram; asked if I knew my type. I laughed, because I’d just finally started reading The Sacred Enneagram. I was just beginning to explore what it means to be a Type Six...
On Wednesdays guest writers are raising their voices. I am honored to have Amy with us today, a fellow Redbud Writer's Guild Member. Just look at her short twitter bio - "Writer. Professor. Friend. Speaker. Woman. Explorer. Teacher. Wife. Encourager. Hiker. Mentor. Speaker. Mother. Runner. Artist. Theologian." Wow, I don't know how she does it all! She's an incredible woman and writer and I know these words will encourage you to raise your voice with Amy! Be sure to read the whole post for a discount code for her book! - Nicole
Being silenced is terrible.
I know too many who have been silenced by experiences that have taken their voice; some were not allowed to tell their story of abuse, others’ stories were stifled or not believed, and still others were silenced in different ways. And that silencing affects all uses of their voice. In order to regain the use of her voice, a woman’s story must be told and her voice restored to her through empowering prayer and ensuing action.
Silencing ourselves is also an injustice.
Even if we have gotten beyond past silencing or have never struggled with it, most women still face difficulties in finding our voice and using it. Some are afraid of having a weak voice or no voice at all. Others are afraid of having a shrill, annoying, or bossy voice. This is not simply about tone, but also about the deep inner perspective that is shown as we speak. So often, rather than risking an unliked or unaccepted voice, we silence ourselves.
As a professor, I speak a lot, and I know what it feels like to fully find my voice as I speak in front of people. It happens when I am unencumbered by self-doubt, I have a platform, and I am able to flow from thought to thought. It’s as if there’s a river from God flowing through me and out to others. Everything is aligned, all is in sync, and it feels amazingly anointed with Holy Spirit power!
I also find my voice in personal conversation, often when I orally process an event or thought, not knowing the outcome but following the process freely to wherever it takes me.
I wish I could have this voice at all times, but I don’t.
Most sermons that I hear are based on relatively short scriptural passages, have one “big idea,” three points, and a specific application. Preachers are taught this format in seminary, and it has proven to be an effective way of communicating. This, then, is often the way I preach, especially when assigned a biblical passage.
My best voice, however, comes across in first-person narrative sermons. I research a character of scripture deeply and tell the story as if it were my own. When I write the manuscript and when I preach, I feel the same way I’ve described above—it flows so easily.
When invited as a guest preacher, however, I always wonder whether it will be accepted, even though Jesus used stories all the time to teach. Should I do what everyone else does or should I be different? How will the difference be viewed?
I have to keep encouraging myself by the truth that my voice is neither better nor worse. It is simply different, and all voices are necessary. When we choose to emulate someone else’s voice, when we choose not to use our voices, we are depriving the world of our true voice and calling.
Everyone misses out when we are silent. Continue Reading
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