A clump of dried Georgia clay crunched under my shoe. I sighed as I turned to grab the broom and sweep the floor again. I looked out the living room window at the mound of orangy-brown earth that had been the source of the mess. My husband took down a hundred trees a few months ago and left a jagged scar running through the yard. It is preparation for building the extension that will house a bedroom and bathroom eventually.
We put the build that will give our kids their own rooms on hold until our income is more reliable though. So a muddy heap of earth is a reminder of living in this in-between space of what is and what is yet to come.
I long for that more expansive home but there are so many steps needed to get there and so much cost associated. It’s going to be a mess for a long time before it is beautiful.
“I don’t feel like you don’t need to add anything else to your daily practice,” my spiritual director said. I wanted to believe her, to take her words as permission to feel like it is enough, like I am enough.
In response to her question of how I see God moving in my life, I mentioned how I am seeking God. I talked about trying to read through the daily office lectionary (a two-year cycle of Scripture for daily reading from the Book of Common Prayer), practice centering prayer, and take breaks throughout my workday in which I stop to pray and send encouraging messages to friends for which I am praying.
She could tell I was asking the question without saying it out loud: “Is this enough? Should I be doing more?” I feel like I’ve been wandering around in the wilderness for so long and I want to finally say I have it all figured out.
Friends who know me well tease me about my orderly way of living. I love to make plans. My house must be clean and organized before I can rest. What I am really after isn’t an orderly house; it is a well-ordered life.
“You make lists just so you can check things off them,” a friend recently said to me. I laughed in response. It was the nervous kind of laughter that says, “yes, this is true; I wish it wasn’t.” We were discussing personality types (How I am an ISFJ and particularly how the J-judging part of my Myers-Briggs type leads me to desire a structure and control).
I slipped into a rule-based faith in my teen years because it fit well into the way I saw the world. I could make lists and check them off. God fit nicely into a box inside my compartmentalized life and all was well...until it wasn’t.
Over the years, the lists kept multiplying. I couldn’t keep up and I felt like I couldn’t earn the love of God anymore with all my list-keeping.
When I first discovered contemplative prayer, I felt like it was the answer to the tyranny of lists that ruled my life. It was a slower, quieter way of encountering God. I was anxious and burned out and never felt any closer to the Presence of the one I wanted to please.
For a few years, I learned about and dabbled in contemplative practices. But instead of finding freedom, I added them to my ever-growing to-do’s. Finally, all the striving and anxiety left my soul in shambles. I couldn’t do any of it anymore. I couldn’t do anything but groan and hope that God understood that I had no more words.
As I tiptoe forward into what I hope are more life-giving rhythms of faith practice and spiritual formation for me in this season, I realize I am living a life under construction. I want to be living in the house already, the one that is inhabited daily by the sweeping winds of the Holy Spirit breathing new life into me. Don’t we all want to feel like that every day? We want to feel like we’ve arrived instead of wandering around in the wastelands.
My life is like the dirt heap I daily force myself to stare at outside my window. I needed to tear down a lot of things that were in my way. I needed to be still for a good while and just sit in the muck until I was ready to move on. And then sit a little while longer.
And that is how we build. First, we have to tear down what is between us and God. Maybe it’s a raging bit of ego in our own way, our own anxieties and expectations. Maybe it’s lies we’ve let ourselves believe. Maybe it’s a relationship that is broken or something we need to let ourselves grieve. An addiction. A sin. But we can’t keep building on a faulty foundation and expect our houses to not come tumbling down.
“The wilderness, by design, disorients,” said Rachel Held Evans. “As any wilderness trekker past or present will tell you, the wilderness has a way of forcing the point, of bringing to the surface whatever fears, questions, and struggles hide within.”
We spend so much of our lives trying to tidy up our filth, to find our way to the Promised Land at last. We miss the vibrant life that can exist right now, not sometime in the future when we have it all figured out.
I yawn as I wrap a blanket around my shoulders and head to the window. The mound of earth is but a shadow under the faint early morning light. I smile in the darkness, remembering it is there. I am growing fond of the grimy reminder that life isn’t perfect (and neither am I).
That is where God finds us, in the middle of all the ways we realize how much we need grace for our messes. I close my eyes and do the last thing I want to but the very thing I need. I thank God for the disorder, for the wandering, for all that has been torn down and is being rebuilt. For today, that is enough.
I’ve lived on the banks of a river that is the stuff of legends—those storied waters that cradled civilization and was the bridge between life and death for the ancients. It is obvious why Egypt is called “the gift of the Nile” once you spend a couple months in the sandy, dry heat. No life could exist in such a desert without those blessed waters.
I conversely now live in one of the most lush deltas in the world. Bangladesh is situated in the fertile plain that lies between the melting Himalayan snow, the waters of the sacred Ganges flowing out of India, and the largest bay in the world. Here the 700 rivers mean life—and death. When the monsoon rains come and the rivers flow outside their banks, many people who have nowhere else to go in this overpopulated land, have to move and rebuild—again.
I’ve seen the same waters meant to bring life, carry destruction instead. How can it be?
I’ve always loved order. I think that is what drew me to organized religion as a teenager who hadn’t been raised in the church. I finally had a set of rules I could follow. There were lines in the sand dividing the good and the bad and I knew just what to do to stay on the right side of that line. It felt like freedom was in the certainty.
I didn’t act like someone who was free, though. I used my freedom to condemn, separating myself from those who didn’t stay on the side of the line that I called good. I became a stagnant, festering pool; there was no living water flowing through me to others.
So, I thought if rules brought death, I’d live free of them. I ran from the church of my youth. I pushed back against the limits to see what being boundless felt like. It felt utterly terrifying. I became a flood, destroying everything in my wake. That wasn’t freedom either.
I’ve lived with a carefully measured faith and no faith at all. Both were destructive. I searched every place I could for a real taste of liberation, but I still felt chained inside...
When I was a young evangelical who was new to faith and the church, I learned to speak about Jesus with passion. When we praised someone who was “on fire for God,” we were describing a person who was vocal about their faith, who talked about experiencing the presence of God, who served in big ways. These were those kids at youth camp who raised their hands or the ones who showed up for the small groups and service projects. We talked about their fire because we could see external evidence of something burning inside them.
So we all worked harder to show our faith. We wanted the feeling of being so consumed by something that it changed our lives. Duty and devotion were intertwined in the inner workings of our faith. If we loved Jesus, then everyone should know it. Our goal was to be sold-out, on fire, radical. Young and fearless, we prayed the prayer of Jim Elliot: “God, I pray light these idle sticks of my life and may I burn up for thee.” All passion and fury, we forged ahead…and some burned up but most burned out.
The nature of fire is that it constantly needs to be fed or it fizzles out. I equated faith with feelings and looked for mountaintop experiences with God to fill me. I understood the Lord’s presence as something to be felt or God must be absent. As we prayed “God, be with us in this place,” I learned to invite God into my worship as if He wasn’t already there and if I felt some stirring within my heart then I must be pleasing Him.
But when the music stopped and the lights went out, I didn’t know how to hear Jesus in the quiet of my own heart. When I heard no answer and felt no rousing emotions, I wondered—had my fire gone out?
I had a language for fervor but not for the doubt, or the dark night of the soul waiting on the other side of anxiety. I didn’t have a place for God in the brokenness or even in the mundane that made up the moments between being lit up. For years I struggled with feeling like I was just living among the dying embers of something I had lost a long time ago. I kept going through the motions of the truth I knew, hoping one day I would feel again.
Just like I can’t pinpoint a time when I entered the wilderness, I can’t remember emerging...
Where do you experience God? If you can't feel His Presence, do you know He's still there? Come with me to SheLoves today as I share how I'm relearning how to experience God in the silence and in the noise...
I felt the pull to reflection deep in my spirit. As soon as the light through the stained glass of the Romanesque chapel fell on my face, I felt I was transported into a tangible awareness of the presence of God. I knew I needed time alone in this place. Over the course of the two-day writing retreat I was attending, I filled my time with as many interactions with my fellow writers as I could. After all, we had traveled from all over the country to be together. This was a unique opportunity full of divine appointments, prayers whispered, stories shared, and wisdom imparted. I didn't want to miss a moment, but I was missing something else.
As the retreat was coming to a close and dear friends were whispering goodbyes in the hushed lobby as people brushed by us into mass, I wanted to stay but I felt the tug on my heart that I had been denying all weekend. I cracked open the heavy wooden door, stopped a moment to kneel, and quietly slip into the back pew just after mass began. I hoped nobody would notice the tears streaming down my face during the lectionary readings that resounded off the stained glass prophets who spoke their words over and into me.
I met Jesus that weekend in the laughter of my friends, in the impassioned preaching of some of the strongest women I've ever known, over the dinner table, and in the prayers of the friend who scooted close knowing my heart was aching for someone to pray over me. But He was waiting in that chapel all along, too—waiting for me to quiet myself long enough to just be still before Him. Silence tugs at me and repels me at the same time. I know the need and I know the pain of the pruning that awaits there.
Not cold enough to be called winter but dreary enough to still make all life lay dormant under the piles of fallen leaves, this has been a strange season. At the end of it, I am forcing myself to press into the silence. I found the practice of Examen last year (the daily prayer practice laid out by St. Ingatius Loyola), realized what thousands before me have known using this attitude of prayerful reflection for 500 years - that an examined life is a life of growth. Whenever I have practiced Examen daily, I have found such peace and guidance from God. But, in all honesty, I haven't practiced it very often. Because I've also found the dark places of my heart, the places I'd rather avoid. I've heard things I need to lay down that I desperately want to cling to.
The end of this particular season lends itself especially well to reflection as we also leave Ordinary Time for the Lenten season in which we focus especially close on our own sinfulness and cravings, preparing our hearts for the redemption that is to be celebrated at Easter. I love the practice of reflecting on what we've learned at the end of a season (be it the seasons of the calendar year or the church year). As I was preparing to join Emily Freeman and her community in sharing what we've learned this winter (don't forget to hop over to Emily's place to read some of the other "What We've Learned - Winter Edition" posts), I wanted to share cute and light lessons. But again I felt the tug to something deeper. This year, as the end of winter and the end of Ordinary Time coincide, I am noticing how looking back on what we learned is another form of Examen. I want more than just to reflect back on the season; I want the reflection to turn to prayer and the prayer to change the next season of my life.
If you too are wanting to look back on the past season before you head into the next, join me in examining your life before God, turning what you learned into a prayer of thanks, of repentance, of an openness to grow in yet deeper understanding in the next season. Spend just a few minutes or as much time as you can allow. There is nothing mystical about Examen. It is simply an attitude of reflection that leads to prayer. Traditional Ignatian Examen is done mid-day and at the end of the day. I have started using Examen at the end of the week during Sabbath and planning for the week ahead, or at the end of the month or season. You can journal your reflections if it helps or simply find a quiet place and be with God. Sit in the stillness for a little while. Listen before you speak. Look back. Look ahead. Most importantly, look up.
Leave a comment for me and the benefit of others or send me an email (for my eyes only). I'd love to hear what you're learning, how you're hearing His voice in the noise, and how we can pray together into this new season. Blessings!
“When I am constantly running there is no time for being. When there is no time for being there is no time for listening.” - Madeline L’Engle
I love contemplation – in theory.
The year began for me in the aching beauty of an abbey church. The very architecture spoke to me of stillness. The concrete columns towering into arched rafters above were solid, sturdy, glorious. The scene around me reflected what I want my interior life to look like. That still, solid, steadiness is what I hope to embody.
I know that only comes with the contemplation and prayer that the inhabitants of those very walls live by. I began my year learning from the Benedictine monks that lived within the abbey, wanting to practice more of that kind of stillness in my own spirit.
But away from those warm and inviting walls where a single sound is magnified into echoing responses due to the silence – there is so much noise. Inside my head and heart - noise.
A third of the way into the year, I have been on more planes than in the past few years combined. I have been running so much and that isn’t to say I haven’t had moments of extreme clarity when God’s voice has broken through the noise.
I have heard Him in my journeys and in spite of them.
My scene today is a very different one than the dimly lit monastery. Noises and music rise together inside the coffee shop I sit inside, a shelter from the crisp Chicago day. I can’t pick out a single voice, the sounds more of a symphony of chatter than a single conversation.
It’s full of noise but my heart can still find space to be quiet here. There is something beautiful to me about being still in the middle of the city bustling around me.
Whether I am traveling or at home, in the quiet or in a crowd I can find a place for stillness if I will just stop running. The problem is I don’t often stop long enough to do the very thing I know my heart so desperately needs.
On my way to the Calvin Festival of Faith and Writing, three days in which I am sure I will find little time for stillness, I am so grateful to have time to stop running if only for a moment.
My journey to FFW is starting with a writer’s retreat in which there will be time for prayer, contemplation, and writing. I think I am most looking forward to and most resistant to this part of the journey, all at the same time.
I have been trying make contemplation part of my daily life but it is so contrary to my evangelical church experience. Though I have often stepped outside of the tradition in which I first discovered Christ and still belong, the tendency to place worship in the neat little boxes I learned there are still so ingrained.
Stillness is still an effort for me. I want it to just feel easy but it is work at the same time. The two seem contrary to each other, so I often throw up my hands and walk away from the very practices I long to explore like centering prayer and examen.
In The Contemplative Writer, Ed Cyzewski (one of the people organizing the retreat tomorrow) talks about contemplative prayer as something that “removes us from the spiritual rat race where we’re always trying to make ourselves worthy of God or proving our mettle as disciples of Jesus.”
The rat race had been my life for so long that as soon as I remove myself from the endless cycles of striving, I find myself wandering right back to it.
Just like it is hard to let myself be known by others, it is so hard for me to be still and know. To be and not do. Everything in me fights against it but all I am longs to know how, too.
In this coffee shop I try to be still in the midst of the noise. Tomorrow I will practice contemplation with others, struggling to love it more in practice than in theory. I know it won’t be easy. Not much that actually brings us closer to truly knowing God is.
So here’s to knowing and being known this week…
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