I sit in the place that will one day make up the center of my labyrinth. The leg of the chair teeters precariously between two pieces of gravel. It’s not yet the smooth surface of a path it will be. I try to imagine what this garden will look like then.
There will be a finished path to the front of the property, pots of flowering plants adding a splash of spring color to the morning. When I stand here in the future, I will see a budding rose bush and the flowering clematis vines climbing the retaining wall. It’s hard to see it now in the blurry morning light. I can’t quite grasp it.
It isn’t complete yet. In fact, it hardly looks like more than a mess right now. The prayer garden I dream of is, for now, a mound of gravel haphazardly deposited in the yard. The red clay beneath is freshly turned up, exposing the roots and weeds, tracks from the tires of the tractor, and earthworms squinting in the light of their unearthed tunnels.
One day, where I am sitting will be part of a path placed purposely here for the sole means of reflection, for a slow quiet look at God. In this spot in the middle of the winding labyrinth, there will be part of a path unfolding in front of me, and some of it already behind me. This will be the middle of the pilgrimage toward the center or back out again.
Today, I can’t close my eyes and imagine that picture – whole and complete before me. I only see the tools left in the yard from yesterday’s work, the rusting gas tank, the brambles, and the downed trees left behind after the land was cleared. Ugly things. Frustrating, unfinished things.
But I want to see something different and so here I sit. Continue Reading
It seems like the logical next step. Except I know enough of God by now to know that logic has nothing to do with the journey of this life.
Last year, still straddling the transition between life in Asia and life in the U.S., God gave me the word, “build.” There were obvious literal applications as we rebuilt our lives in a home that didn’t feel like home, as Lee built a new career, and we renovated a home that needed to grow with our family.
Dwell is a clear follow-up word, right? Once you build something, you live in it. And yet, it is anything but evident to me that this should be the next step. The way the word “build” guided me into understanding myself and the need to love the incompleteness of this life in the last year was unexpected.
I realized I had been looking for a place to belong and instead found abundance in the midst of always being a pilgrim wandering toward home. More than anything, I learned to let go, to accept the life that is always going to be lived under construction and in-between brokenness and wholeness.
My word for 2021 first floated into my mind late last fall as I sat beneath the enveloping branches of a Magnolia tree. I had walked by these same trees a dozen times but never stopped to truly look at them. But my pace that day as I walked around the monastery on a silent retreat allowed me the time to stop and to see anew.
As I sat inside the hollow the branches created and thought about how I had spent 2020 with my word for the year so far, I realized I had started the year with anticipation and momentum, only to find—like everyone else—that the world came to a standstill. As I sat in silent prayer, God showed me all the things that were built in me throughout the year. While outward movement stopped, my roots grew deeper.
The word "dwell" entered my mind like a leaf on the breeze but I didn't hold onto it yet. I opened my hand and let it float away, waiting to see if it returned.
It kept coming to the forefront of my thoughts throughout the next month, though. With it came the echoes of a verse of Scripture many of us know well: “Trust in the Lord and do good; dwell in the land and befriend faithfulness” (Psalm 37.3, ESV).
The Psalm is said to have been written by King David in his old age. The people of God, indeed, lived in the promised land when he wrote those words, but not in a perfect kingdom. David had seen war, failure, the inability to build the temple to God he saw as a completion of the kingdom, betrayal, loss. Looking back on his reign, it was far from complete. He must have looked back with regrets and a longing to see the fulfillment of the goodness God has promised his people.
And yet, he looked forward also with trust. With a belief that amidst an imperfect world God’s people could still see good, do good, and yet dwell in the land with faithfulness.
Dwell. It is an invitation to take the time to be present, even in the imperfection. To take the time to listen to God. “Listen, are you breathing just a little, and calling it a life?” asks Mary Oliver.
“While the soul, after all, is only a window,
And the opening of the window no more difficult
Than the wakening from a little sleep”
Wake up. Throw open the window. Breathe deeply. Dwell.
It is an invitation to live in the now and not-yet that is our life or faith instead of always chasing after the next thing, the answers, and the illusions of perfection. Can we sit awhile in this half-built house around us and stare out at the trees? Can we accept the mystery and be just where we are?
It is an invitation to live in this world as broken as it may be and to still believe it can be better, that we can be part of making it better. David never saw the temple complete in his life but he built a foundation that his son then continued to build upon. Can we live in the broken places without being consumed by them, to continue to hope?
We may not see how the tiny acts of faithfulness we live out make a difference, but we can trust that they will unite together with all the other tiny acts of faithfulness to matter. Can we dig down into the places God has planted us and take the very next step to build a more Beloved Community?
We’re not done building this home, this Beloved Community in which we live and work and play and dream together. And yet, we must dwell in it—in all it’s imperfections and missing pieces.
We can’t always be chasing after something we don’t yet have or the things we’ve lost. Right now is what we’ve been given. We need to find ways to live at peace in it and to find the beauty in it.
And yet, we keep reaching to make it better, to renovate and redesign and bring more people into the midst of this promised land that we know will be beautiful in time.
How do you see God showing you to dwell in the one life you’ve been given? How do you allow yourself to be present in daily life, in God’s presence, in the now and not yet? Do you struggle with restlessness, discontentment, or despair? How do you feel challenged to “befriend faithfulness” in your current situation?
Do you have one word to guide your year? What do you hope this word brings you this year? What change or growth would you like to see it bring your way in 2021?
Leave me your One word below if you want me to pray for you (or send me a message through the Contact page if you don’t want it to be public). I’d love to be a part of your journey this year.
Listen. Learn. Love. is my monthly letter to you, the one who wants to find the places where faith and action intersect. Sign up here.
“To wonder is to stand in the towering shadow of God however frightened we are of our own smallness. Like Moses, let us pause at the buses that burn. Like Tomas, let us bend for a closer look at Christ—even if, paradoxically, it’s doubt that reaches to touch his side. Let us have certainty when it’s available; let us have humility when it’s not.” – Jen Pollock Michel, Surprised by Paradox
Everything about this view is comforting—familiar. I’ve marveled at the symmetrical beauty of the magnolia lane dozens of times. The glistening leaves of the towering Magnolia Grandiflora trees mark the old entrance to the Monastery of the Holy Spirit. When you stand there, you feel minuscule, like you are a part of something grand that must have always existed this way. Like you could melt away and no one would notice you were ever there.
I imagine the changes to the world that these trees have witnessed during their stalwart watch over the monks who arrived on the old plantation grounds in 1944. Beyond that, I haven’t thought much about the trees before. Nestled on over 1,000 acres of Georgia woodlands, the monastery offers many other sights like the geese by the lake or the glorious stained glass windows.
I’ve always arrived with a purpose in mind. I always like to be here during the liminal space between two years, asking God to guide me as I enter the next season. I’ve come when discerning a big decision that I need to wisdom for. I’ve been on retreats to learn from a few of the 300 remaining Cistercian monks in the world about a specific topic like contemplative prayer or writing. I’ve always brought expectation as my companion to this place.
Today is different. I am on a solo retreat with no agenda. The church, cafe, and museum are all still closed due to the pandemic. I can’t converse with the brothers or join them for prayer today.
Yet, I need a weekend of silence and some time on what always feels like holy ground to me.
The world has been extra noisy lately. The voices shouting about elections and diseases, sides to take, and lines to draw—have become too much to take. I come to God with a million questions that I am not sure how to begin to ask.
I feel aimless at first. I open my Bible. I journal for a while. I sit in silent prayer. Then, I just start to wander the grounds.
I amble past the trees, at first looking up at the way they seem to touch the sky. That’s usually what I notice about them—their height and their shine, the way the leaves are never changing year-round when everything around them seems to whither.
Today my pace is slower so I stop to notice the sunlight that is much brighter at the base of trees that reach all the way to the ground, no trunk visible. They seem one with the earth, like there is no dividing line between the two.
I step closer and the vision changes. The branches touching the earth aren’t springing from below; they grow sharply downward from the middle of the trunk, jutting out at strange angles. They conceal a cavelike area between the branches and the trunk of the tree.
The sounds of bicycle bells, car horns, and rickshaw motors are my constant companion. They intermingle with the clanging of construction in a city that always seems to be expanding and the Call to Prayer five times a day reminds us that we are in an unfamiliar place. As foreign as these things feel, these aren’t the reasons I feel out of sorts.
It’s more that I don’t know how to dwell in this place: this not yet, the in between. You’d think I would be accustomed to it by now. We moved out of our house nearly three months ago and lived with friends. We settled into a borrowed home and a new routine just in time to pack up again. We’ve been living out of suitcases for a couple weeks now: first in my parent’s house in the States and now with friends in our new home country.
Everyone asks how we’re getting settled in here after a few days here. Settling isn’t the right word. Not yet. We are learning our surroundings and how to get around but we are still living as guests. Someone else is shopping and cooking for us, cleaning up after us. Once we get our own apartment then I think we’ll start to understand just how lost we are in this place. Already I feel like a baby, so dependent on others for translation of the language, for interpretation of a culture that is so deeply different than my own, for my food, and for our schedule.
As we got ready to move and I dealt with the unknown that lies ahead, I turned often to the words in Exodus. I identified with the Israelites as they stepped out on newly dry land, trusting God to keep the waves from crashing down upon them. I guess I shouldn’t be surprised that I now feel like those same wanderers as they stumbled around in the uncertainty of the wilderness.
Reading the books of Moses, we have the hindsight to know that the Hebrews would spend forty years wandering. But as they journeyed they lived with total uncertainty, never knowing when they would feel settled, would have a true home. I wonder if some made their home in the in-between while others stopped living while they waited for the Promised Land? Certainly, life went on there in the wilderness. Babies were born and others left this life behind. People married and worshipped and lived their lives all while they were in the not yet of their sojourning.
I think I am looking for an arrival but I want to look instead for how life happens in all the places we are...
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