Her intense gaze met mine, or so I believed. When she turned toward the audience the feathers of her tail responded in a dance of their own, winding around her slender form. She wasn’t a ballet dancer on a stage; she was the exotic bird, emerging from her cage to capture my imagination. Time ceased to be and nothing else existed but us, as something deep inside me stirred into movement while she danced.
From the moment I sat in front of the TV screen, enraptured by the peacock performing the Arabian Dance in the Pacific Northwest Ballet’s version of The Nutcracker, I begged my mom to let me take dance classes. I was only three and she figured I’d lose interest quickly; she was wrong. Dance filled my world and defined who I was. By the time I was in middle school, I was dancing five days a week and planning a professional dance career.
As a teen when I would bandage aching blisters or lose yet another toenail, my father would ask me why I continued to dance. If I complained, he would tell me I should quit. The years of endless classes, the aching muscles, the feet wrecked from pointe shoes—none of it mattered. I battled my body into submission to ballet. I kept chasing after the feeling I had as a little girl watching the exquisite ballerina. I wanted to capture that feeling again, to become what she was.
My winding journey with dance could fill a book. I lost hope in my dream and quit for a while, only to find myself weeping outside a ballet studio shortly after beginning college. I came running back to my first love, changing my major to pursue dance full-time. I kept fighting for the dream despite professors’ lack of belief in me, and traditional wisdom that said a career in dance was not a sustainable life. Every now and then I would glimpse a kind of transcendence: that fleeting moment on stage when a series of memorized steps becomes a moment when the rhythm flows within and through you. I didn’t end up pursuing that career; God took me in other directions, but the love never kept chasing me down.
My body knows the movements my mind can no longer name. It’s been years since I’ve taken a class but the patterns have been etched like deep grooves into my muscle memory. I can still go through the motions of a complete ballet class on days I can’t seem to call my children by the right name. The notes of a song will take me over and I can’t help but move with the music. It reminds me that I will never stop belonging to the dance; it is part of who I am.
Under the Christmas tree, I found the tiny book with golden-edged pages. My mom had sewn a lacy cloth cover to protect its delicate binding. Like I begged for ballet shoes, I begged for a Bible. I thought the answers to what I was searching for would lie inside. It became my icon, a symbol of a Jesus I wanted but didn’t understand. I longed to feel closeness with God and poured over the pages. No answers came.
I can’t explain the hunger I had for God early in life except to say that it was something borne in me. It wasn’t something I learned as a child. I have more vivid memories of hide-and-seek and MTV than I do of the church. I vaguely remember flannel graphs, Oreos, and tiny cups of juice the few times I attended Sunday school as a child. Yet it felt like there was something drawing me to this Jesus I heard and read snatches of stories about.
I don’t remember actually making the choice to go to the back of the room to pray with someone the first time I attended a youth group meeting with friends. The magnetism of the God I had been searching for drew me in, and I was hooked. I met Jesus that night, instead of only glimpsing him from afar.
I threw myself full-force into all the right moves. I memorized them like the exercises of the ballet barre. I learned the routines of a Jesus follower, giving myself to the tutelage of those who could tell me more about him...
A clump of dried Georgia clay crunched under my shoe. I sighed as I turned to grab the broom and sweep the floor again. I looked out the living room window at the mound of orangy-brown earth that had been the source of the mess. My husband took down a hundred trees a few months ago and left a jagged scar running through the yard. It is preparation for building the extension that will house a bedroom and bathroom eventually.
We put the build that will give our kids their own rooms on hold until our income is more reliable though. So a muddy heap of earth is a reminder of living in this in-between space of what is and what is yet to come.
I long for that more expansive home but there are so many steps needed to get there and so much cost associated. It’s going to be a mess for a long time before it is beautiful.
“I don’t feel like you don’t need to add anything else to your daily practice,” my spiritual director said. I wanted to believe her, to take her words as permission to feel like it is enough, like I am enough.
In response to her question of how I see God moving in my life, I mentioned how I am seeking God. I talked about trying to read through the daily office lectionary (a two-year cycle of Scripture for daily reading from the Book of Common Prayer), practice centering prayer, and take breaks throughout my workday in which I stop to pray and send encouraging messages to friends for which I am praying.
She could tell I was asking the question without saying it out loud: “Is this enough? Should I be doing more?” I feel like I’ve been wandering around in the wilderness for so long and I want to finally say I have it all figured out.
Friends who know me well tease me about my orderly way of living. I love to make plans. My house must be clean and organized before I can rest. What I am really after isn’t an orderly house; it is a well-ordered life.
“You make lists just so you can check things off them,” a friend recently said to me. I laughed in response. It was the nervous kind of laughter that says, “yes, this is true; I wish it wasn’t.” We were discussing personality types (How I am an ISFJ and particularly how the J-judging part of my Myers-Briggs type leads me to desire a structure and control).
I slipped into a rule-based faith in my teen years because it fit well into the way I saw the world. I could make lists and check them off. God fit nicely into a box inside my compartmentalized life and all was well...until it wasn’t.
Over the years, the lists kept multiplying. I couldn’t keep up and I felt like I couldn’t earn the love of God anymore with all my list-keeping.
When I first discovered contemplative prayer, I felt like it was the answer to the tyranny of lists that ruled my life. It was a slower, quieter way of encountering God. I was anxious and burned out and never felt any closer to the Presence of the one I wanted to please.
For a few years, I learned about and dabbled in contemplative practices. But instead of finding freedom, I added them to my ever-growing to-do’s. Finally, all the striving and anxiety left my soul in shambles. I couldn’t do any of it anymore. I couldn’t do anything but groan and hope that God understood that I had no more words.
As I tiptoe forward into what I hope are more life-giving rhythms of faith practice and spiritual formation for me in this season, I realize I am living a life under construction. I want to be living in the house already, the one that is inhabited daily by the sweeping winds of the Holy Spirit breathing new life into me. Don’t we all want to feel like that every day? We want to feel like we’ve arrived instead of wandering around in the wastelands.
My life is like the dirt heap I daily force myself to stare at outside my window. I needed to tear down a lot of things that were in my way. I needed to be still for a good while and just sit in the muck until I was ready to move on. And then sit a little while longer.
And that is how we build. First, we have to tear down what is between us and God. Maybe it’s a raging bit of ego in our own way, our own anxieties and expectations. Maybe it’s lies we’ve let ourselves believe. Maybe it’s a relationship that is broken or something we need to let ourselves grieve. An addiction. A sin. But we can’t keep building on a faulty foundation and expect our houses to not come tumbling down.
“The wilderness, by design, disorients,” said Rachel Held Evans. “As any wilderness trekker past or present will tell you, the wilderness has a way of forcing the point, of bringing to the surface whatever fears, questions, and struggles hide within.”
We spend so much of our lives trying to tidy up our filth, to find our way to the Promised Land at last. We miss the vibrant life that can exist right now, not sometime in the future when we have it all figured out.
I yawn as I wrap a blanket around my shoulders and head to the window. The mound of earth is but a shadow under the faint early morning light. I smile in the darkness, remembering it is there. I am growing fond of the grimy reminder that life isn’t perfect (and neither am I).
That is where God finds us, in the middle of all the ways we realize how much we need grace for our messes. I close my eyes and do the last thing I want to but the very thing I need. I thank God for the disorder, for the wandering, for all that has been torn down and is being rebuilt. For today, that is enough.
I didn’t want her to see me fumble around with the spices she effortlessly wielded. She had been making these dishes her whole life, learning at the side of her Amma. This was my second attempt at making the fancy chicken roast and fragrant pulau, Bengali staples. My friend says they are her comfort food. They are mine, too. The fragrance of ginger, garlic, and onions sautéing on the stove smells like home to me, taking me back to the year and a half we lived in Bangladesh.
I had tried to gather all the right ingredients and tools. She looked around wondering what she would mash the daal with. I didn’t have the flower-shaped wooden utensil perfect for making the lentils into the creamy, yellow goodness we’d pour over rice. She asked for a spice in Bangla and I couldn’t remember the translation. Was that cumin or coriander?
I worry every time I write. What will people think? It’s obvious my faith has been changing over the past few years. How could it not? I’ve been immersed in the wide, beautiful world of the global church. I’ve taken beautiful things from the various traditions I’ve been immersed in and my practice has become a smorgasbord of diversity.
I’ve sat cross-legged on the dirt floor of an Indian slum church and passed chai between us like holy communion. I’ve prayed with monks and Coptic priests, and with women who found Jesus after they were rescued from sex slavery. I’ve worshipped in a room full of countless languages intermingling at once. Between the Baptist, Episcopal, Lutheran, Methodist, Coptic, Pentecostal, Catholic, and house churches (not to mention the temples and mosques) I’ve been able to visit—I couldn’t tell you what I claim as my own.
I’ve also been a part of such a diverse global sisterhood through my writing. My eyes have opened to things I never thought of in connection to my faith before like systems of oppression, racism, immigration, poverty. I tip-toe around conversations involving politics or church, about faith in connection with activism. I believe the two go hand-in-hand; they must. But I don’t want to offend. I want to know the perfect way to do this.
We were planning for lunch but, as always, a feast like this takes longer than we expected. That is why I had always been afraid to do more Asian cooking; I wanted to know the perfect way to do it before I tried. We had to peel the ginger and garlic, chop them, and blend them into a creamy mixture. We added spices from canisters strewn all over the counter, cashews, and yogurt in the blender to make the base of the perfect gravy for the chicken.
Presentation is vital, too. The rice must be a perfect mound inside the serving bowl with crispy onions dotting the top. The rest of the dishes should be kept warm so that the host can serve everyone in the right order, with daal and white rice for the end of the meal. Our table looked stunning.
The kitchen was another story. Bright yellow turmeric streaked the counter. Oil splatter covered every inch of the stovetop. The sink was overflowing with every pot I owned.
The meal was perfection. I watched my daughter scoop handfuls of rice into her mouth with a sigh. Each taste reminded her of the land she loved and the people she missed. We laughed around the table and chattered with our friend, Bangla words we hadn’t spoken in months tasting as sweet on our lips as the food. This kind of meal takes a lot of time and even more mess. Every bite, every laugh together is worth it...
The wounds I learned to operate from early on in life were the ones that screamed, “You don’t belong. You’re not enough.” It sounds ridiculous. I come from a stable middle class white American family; I should have always known where I fit. Yet I don’t remember a time when I didn’t feel like I’d missed the invitation to the party of the year.
Maybe a counselor would tell me it came from being the youngest grandchild, left in the yard alone wondering where the others had gone to play without me. Maybe it was the half-brother who stopped coming around when I was little. There was always this ache inside missing the brother I never knew, wondering was it a little bit my fault?
When I think of my childhood I’ve always wondered why I gravitated toward a spiritual life when it wasn’t a norm in our home. I asked for a Bible and poured over the King James words nestled between the lacy covers of this mysterious book. I latched onto a faith community as a teenager like it was the long-awaited life raft that would save me from the sinking ship of feeling like an outsider.
And yet … I didn’t quite fit with the church kids who knew all the answers either. I picked up the lingo quickly, but I wasn’t quite a member of their club. I clung to Jesus but never quite felt like I was in with his people. So, I spent my life trying harder. Maybe if I went into the ministry, I’d finally belong?
In the year and a half I lived in South Asia, I was brutally aware of my loneliness. Some people who said they would stay in touch weren’t there for me when I reached out to them in the depths of my anxiety. There were the few family and friends that were the constant safety net to my falling. They messaged me and held out prayers. I knew in my heart I wasn’t alone. And yet I felt so utterly cast out.
The first time I video-chatted with a spiritual director I was sure she could hear my heart beating into the computer microphone. I was so nervous about what she would say, what she would think of me. Would she judge me for doing this God-thing all wrong? I talked to her about my inability to find God in prayers full of words, so I’d turned to silent prayer. And still I couldn’t find what I was searching for. She mentioned the Enneagram; asked if I knew my type. I laughed, because I’d just finally started reading The Sacred Enneagram. I was just beginning to explore what it means to be a Type Six...
For someone with a love of simplicity and order, I own an excessive amount of trinkets. A few weeks before our departure from South Asia, I packed some of them in a suitcase to send back with a friend returning to the United States. I lovingly wrapped the items as I pondered the most important things to go first.
In went a wooden Coptic cross from the church we attended while living in Egypt. I settled it next to an olivewood communion cup that once held juice outside the garden tomb in Jerusalem. They nestled next to the green, white, black, and red prayer beads secretly pressed into my hand by a Palestinian in Jericho when I spoke to him in broken Arabic, asking about his nation and his faith.
These items have lived on my dresser in Bangladesh, reminding me of the places that have made indelible marks on my life. They will return to a curio cabinet in America next to items that might be worthless in the eyes of others—things like sea shells from the island we visit every year with our closest friends, stones dug out of the Red Sea, a scrap of silk hand embroidered by a friend living in the largest slum in Asia.
My kids placed the beginning of their collections inside the bag as well: a bronze tiger for my son, a little wire rickshaw for my daughter. These things will sit collecting dust on dressers for years to come, surely. But they will also serve as a reminder of the land my children called home for part of their childhood.
This place will make a mark on them they won’t be able to name for years to come. One day, though, they will want to remember. They will need to understand why the smell of ginger and garlic paste simmering in a pan stirs something deep inside their hearts, something they can’t quite place.
When my friend told me the suitcase full of “souvenirs” went missing in transit—lost somewhere in Istanbul—I held back the tears and held my breath. Thankfully, a few days later, I learned it had safely arrived. They are just things, I know, but they are irreplaceable to me, because of the places and the stories they represent...
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