Some long trails made me feel like I was making progress on the “walk” and others wound back on themselves, veering away from the center. If you’ve ever trekked a labyrinth in prayer (or walked a smaller version with your hands), you know that there is only one path but it is not a straight one. This ancient prayer tool is made of serpentine lines winding in and back out again, helping the pilgrim focus. There is no guessing if you are heading in the right direction, no worries about taking a wrong turn. You can just focus on the walk, focus on the presence of God with you.
As someone who loves to know the plan before I begin, not knowing what lies ahead makes me uncomfortable, even anxious. Somehow in that moment, not knowing where I am going or how long it would take me to get there made me feel free instead—free to trust that I would make it to the center when it was time and back out again safely. I didn’t have to worry about where I was going because I could trust that the maker of the labyrinth had laid it out correctly and the whole goal was to just walk.
As I’ve accepted that I am a good halfway through an ordinary span of life, I have become more profoundly affected by the twists and turns of life. Half of them behind me now, I can look back with insight on a life that has turned out where I supposed it should have, though not without much pain and many unexpected detours along the way. Nothing has turned out the way I imagined it would. But I have the benefit now of looking back and recognizing where God was at work.
My own way has wandered through countless forks and roadblocks. Early in my faith, I met the unexpected moments in life with trite answers and pretended it was enough. I swallowed more well-meaning “when God closes a door he opens a window” answers than I could stomach through the years and they began to rub me the wrong way.
Two distinct moments in my life, I can remember raging back against simple answers to life’s complex twists. Barely three months into my dreamed-of life in the Middle East, already rattled by culture-shock, the call that shredded my insides came. My husband entered the room, his face void of color. I don’t remember much except dropping to the shower floor and wrapping the towel around me to absorb the tears when he told me my father had experienced a “widow-maker,” a massive heart attack. That was 13 years ago this winter and my dad is still with us, but our dream of living overseas is not.
We launched out again, believing we were following God’s particular route laid out before us only to find ourselves again in the wilderness. A shockingly similar call came when we were living in Bangladesh. It was my mom’s voice again on the phone, telling me of my brother-in-law’s ruptured brain aneurysm. The same fears arose inside of me, the same feelings of obligation to my family and the need to be by their sides. The same anger—not at God, but at those who would pin the pain my family was going through on God.
The same words ripped through my throat in those startling incidents a decade apart: “My God did not do this!” When others gave me that, “there, there” look and told me it was all a part of God’s plan or that the Lord was testing our faithfulness, anger surged through me..
When we settled back in the U.S. last year after our living in South Asia, it felt like the world had moved on without us while we occupied another plane of existence altogether. We might as well have been returning from outer space. My family got used to living in partially packed houses or out of suitcases in someone’s guest room. We spent the last four years of our lives in one form or another of visible transition. out of suitcases in someone’s guest room. We spent the last four years of our lives in one form or another of visible transition.
When we stopped long enough to deal with how all the change had given us many gifts but also many scars, we opened our eyes to those in transition all around us. Ours was obvious because it included suitcases and tearful goodbyes.
But what about the friend who went back to work after years of staying home with the kids? There was the recently retired family member and a friend coming to grips with the limits her chronic illness gave her. We saw parents struggling with children’s learning difficulties or developmental stages, young adults stuck between college and “real life,” marriages falling apart and new families blending, moving between foster homes, adoption, leaving home, and returning to faith after years of anger with God. And these were just the people in our immediate circles!
I snatched up a copy of Gina Butz’s book Making Peace with Change: Navigating Life’s Messy Transitions with Honesty and Grace because I knew I needed it. It was obvious I was in the definition of a messy transition every time someone asked me how I was doing and tears started running down my cheeks. Having read some of Butz’s work before, I knew she also had lived overseas.
Making Peace with Change takes us through the often hidden parts of transition: hard, loss, desire, expectations, and grief...
It all seemed so clear…until it didn’t anymore. I had a vision and a plan and I believed it was all from God. As circumstances lined up, I became even more assured that it must be true.
I hear it all the time when something unexplainably good happens: “It was such a God thing.” It’s our way of saying, God ordained this; it must have been the will of the Lord. That’s why it all worked out, right?
But then, it doesn’t work out. Something that seemed so clear gets fuzzy. Dreams die. Plans change. Life smacks us around and derails what looked like a path set out for us. Wasn’t that God’s plan, too? Could our detours and our suffering be part of the perfect plan for us? We don’t like to claim that one.
I remember it like yesterday, a conversation that seemed innocent enough; not like one that would change my entire life. I had stopped by an old friend’s house to meet him for lunch. We had known each other since middle school and went to the same church as teenagers. We had reconnected in the past few weeks when we both moved back to our hometown after college. When his dad walked into the kitchen he reacted the way most people did upon hearing my plans. “What can we do to keep you from moving to India?” he said.
I raised my head with the confidence of someone following the way intended by God alone. “Nothing,” I insisted, “I am going.”
I had followed the breadcrumbs that led me to this place of kismet. I knew in my bones since college I would live in a foreign land but I wasn’t sure where. I chased that dream to seminary to get a stronger foundation under my feet before I launched out into the world.
I met a visiting lecturer who talked about his work in Northern India. He was supporting local artists who were seeing Hindus and Christians work together to create amazing art. I jumped at the opening to use my dance training and my faith together. When I started studying classical Indian dance, I became infatuated with all things Indian culture. I devoured the food, Bollywood movies, and the thumping bhangra beats.
I felt elegant in my sari the night of my first Bharata Natyam performance. My teacher said I took to the dance style so naturally I must have been a temple dancer in a past life. I found a job in which I could study dance in India and build relationships with college students in a big city. Clearly, this was a God thing.
Until…I fell quickly and madly in love with that old friend I said I was having a harmless lunch with. I weighed this perfect vision I had of what my life should look like with what also seemed like a perfect fit between the two of us. Wait, was I wrong? How could two paths be the right ones? Was India all my dream and not God’s?...
The sounds of bicycle bells, car horns, and rickshaw motors are my constant companion. They intermingle with the clanging of construction in a city that always seems to be expanding and the Call to Prayer five times a day reminds us that we are in an unfamiliar place. As foreign as these things feel, these aren’t the reasons I feel out of sorts.
It’s more that I don’t know how to dwell in this place: this not yet, the in between. You’d think I would be accustomed to it by now. We moved out of our house nearly three months ago and lived with friends. We settled into a borrowed home and a new routine just in time to pack up again. We’ve been living out of suitcases for a couple weeks now: first in my parent’s house in the States and now with friends in our new home country.
Everyone asks how we’re getting settled in here after a few days here. Settling isn’t the right word. Not yet. We are learning our surroundings and how to get around but we are still living as guests. Someone else is shopping and cooking for us, cleaning up after us. Once we get our own apartment then I think we’ll start to understand just how lost we are in this place. Already I feel like a baby, so dependent on others for translation of the language, for interpretation of a culture that is so deeply different than my own, for my food, and for our schedule.
As we got ready to move and I dealt with the unknown that lies ahead, I turned often to the words in Exodus. I identified with the Israelites as they stepped out on newly dry land, trusting God to keep the waves from crashing down upon them. I guess I shouldn’t be surprised that I now feel like those same wanderers as they stumbled around in the uncertainty of the wilderness.
Reading the books of Moses, we have the hindsight to know that the Hebrews would spend forty years wandering. But as they journeyed they lived with total uncertainty, never knowing when they would feel settled, would have a true home. I wonder if some made their home in the in-between while others stopped living while they waited for the Promised Land? Certainly, life went on there in the wilderness. Babies were born and others left this life behind. People married and worshipped and lived their lives all while they were in the not yet of their sojourning.
I think I am looking for an arrival but I want to look instead for how life happens in all the places we are...
He fought the urge to close his eyes and shut out the fear rising up in his chest. The salty smell of the sea overtook his senses as the chill hit his waist. The growing sound of the waves drowned out the gasps of the people watching in amazement. His own heartbeat roared in his ears as the water reached his shoulders. He held onto the promise that was his lifeline.
They had come this far, seen the hand of God leading them at every step. He remembered the blood-red Nile, the cries in the night when they huddled in their homes holding their own firstborn sons like their very grips on them would protect them. He looked back one last time at the thousands on the banks, watching him with wide eyes. He couldn’t see a way through the sea yet but the Miracle Worker who brought them here said to go. So, Nashon breathed one last deep breath before plunging headlong into the unknown.
I’ve been submerging myself in the words of Exodus these days, after several gentle nudges from God. A friend would mention stepping into the Red Sea before it parted as encouragement to keep the faith that all of the unknown in our lives right now is leading to a chance at greater obedience. The haunting words of an old Sara Groves song kept coming up in the shuffle of my playlist … “I’m caught between the promise and the things I know.” So, I returned to the old familiar stories of the Children of Israel whose entire lives were changing with every step they took towards the sea and all that lay beyond it.
In searching for what God was trying to show me, I read about Nashon for the first time. His name is one of those I have glossed over a dozen times in the Bible, one in a long list of names that have a place in God’s story that we only glimpse in passing. Nashon was brother-in-law to Aaron, one of the leaders of the tribe of Judah that left Egypt for the promise of God waiting beyond the sea. Mentioned again in the genealogy of Jesus in the New Testament, we learn that he was exactly halfway in the direct line from Judah and King David.
It is in the Midrash, the ancient Jewish commentary on the Hebrew scriptures, that we find the rest of Nashon’s story...
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