Our eyes grew wide in disbelief at the yelling, shoving crowd. We had been warned, to be fair, that our trip to the Mogamma, the towering government building in Tahrir Square, would be difficult. But this was something entirely otherworldly. We clutched our passports to our chests and braced ourselves against elbows to the ribs. Everyone there needed to get to that one plexiglass window at the front of the room. On the other side were the stamps that would allow us to stay in the country.
We came to Egypt on tourist one-month entry visas in faith that the system would work and we would be allowed to stay. We didn’t act like there was any other option when we signed a two-year lease and enrolled in Arabic classes. But we needed someone on the other side of the mob to take our papers and give us final permission.
We tell our immigration stories fondly now from the other side. They felt like harrowing experiences while we were in the middle of them though. We hounded the guy at the Bangladeshi Embassy daily. He could have denied our visas because of a changing rule we didn’t know about. Instead, he gave us a call and a chance to make it right. Our entire life was already packed up in ten suitcases and the one-way plane tickets had been purchased. Yet he held the power to deny us entry into the new life we sought. In the end, we got the highly-coveted five-year permission that others told us they were jealous of. “How easy it was for you,” they would say.
I’ve been an immigrant twice and I’ve served with an organization that worked in relief and development amidst one of the largest refugee crises of our time. I’ve helped bring aid to those who fled. I listened to and wrote stories so that donors would hopefully continue to help. I stood looking over the vast rolling hills of the world’s largest refugee camp and thought I knew something about the vulnerability of a transitory life. I knew nothing.
When I started listening, really listening—I realized how one-sided my knowledge was of why people leave and why people need sanctuary...
“Why are you here?” she asked suspiciously when we sat down knee to knee on the dirt floor of her shelter. She had seen other foreigners before. They brought food and water, set up medical camps. Were we here to do the same? “We just want to hear your story,” one of the women in our circle said. The Rohingya woman tugged the violet scarf behind her ears as she smiled widely and let out a contented sigh.
When I was younger I never imagined I would be sitting in a circle like that one. Everything in me loved to color inside the lines. A risk-averse rule follower asks where the boundaries are and then stays a few feet inside of them.
My faith stayed inside the lines for years, too. I clung to right answers and thought I knew all the rules to follow to please God and to make a difference in the world.
And then, I went out and met people who looked, lived, and believed nothing like me. I started listening and realizing how little I knew at all.
Thankfully, I met people who valued people’s stories over quick solutions. When one organization I worked with wanted to combat slavery in India they asked the people in bondage how they could help and listened when they responded: “Educated our children. Don’t let this cycle continue with the next generation.” So, they started schools and empowered national teachers to run them.
“It is easy to know what is good for someone else,” says nun and human rights advocate, Joan Chissiter, “It is difficult to listen and let them define it themselves.” I don’t always make the effort to listen. But when I do, I realize the gravity of carrying someone else’s story…and the privilege.
Back in that camp, we leaned in closer around the quiet woman, eager to hear her story...
I am thrilled to share my story today at Cara Meredith's Coloring Outside the Lines blog. Cara is the author of The Color of Life: A Journey Toward Love and Racial Justice. The proceeds from the article will go to the work of Preemptive Love.
We like programs, events. They have defined timelines and an expected outcome. We like to show up and give money or time to a cause. We want to help but we want boundaries too.
Reading Shawn Smucker’s new memoir Once We Were Strangers, I was reminded of the time my “event” of helping a refugee family from Afghanistan as they resettled in their new home in America. We felt accomplished when we helped set up their apartment. We felt less accomplished when we spent hours sitting with the family of 10 talking and letting the kids play. But we found something we didn’t expect, that this family needed less help and more friendship. "Help" wasn’t definable or simple. It required more than we imagined we could give.
Smucker unfolds the story of his growing relationship with Mohammad, a refugee from Syria, with the same ease and grace of a leisurely afternoon having coffee with a friend. In this beautiful true story, we get to be the witnesses of a life slowing down, a perspective changing, and a conviction to love deepening.
“What would my life look like if I made friendship a priority?” asks Smucker who met Mohammad with the intention of helping him write the story of his flight from Syria. But the two find something much more than they expected in a friendship that unites their families.
I received an advance copy of this book to read with excitement on so many levels. I believe Shawn Smucker is one of the best storyteller’s of our day (and have highly recommended his novels to you). I have a passion for seeing the stories of refugees elevated and think this couldn’t be a timelier story, as there are more refugees in the world than ever before as my own country is turning it’s back on them. I currently live in a country housing the second largest refugee population in the world after the Syrian refugee community and work for an NGO that seeks to serve this people without a country. My own life has been changed by friendship with people outside my own faith tradition and I think those in the Western Church need constant reminders to get outside our own culture and faith communities. There is so much beauty to gain from cross-cultural friendships.
Smucker delivered on every hope I had for Once We Were Strangers.
It is a vivid and inspiring story of embracing the diversity that challenges our biases:
“Every time I leave Mohammad and his family, I feel I’ve been given so much. Every time I leave them, I feel they have given me a small gift of peace, a kind of shalom absent from so much of our culture these days. It’s good to have friends who life quiet, peaceful lives. It seems strange to me that of all the families I know, most of whom are Christian, Mohammad’s family lives the most quiet, peaceful life of all.”
It is a gentle battle cry for Americans to wake up to the needs of others (from an author who admits this very friendship was both diagnosis and beginning of the cure of his own prejudices):
“There are days I wonder if this world can continue to exist under the current load of hate and misunderstanding and evil, when I wonder if the hearts of all people can somehow find a vaccination from racism and virulent nationalism and a concern only for ourselves.”
“We have to pull out all the stops in welcoming the refugee and the immigrant, in getting to know those who live around us, in showing love to our neighbors. We can’t afford to isolate people anymore. We can’t afford to push people to the fringes of our society. This world we’ve created is a product of isolationism and fear, distrust and anger.”
And it was a surprising challenge to me to open myself up beyond programs and my ideas of what “help” looks like. It is a call to slow down and see others, to love:
“Our desire to help is often an arms length. People actually need a friend.”
Grab a copy of Once We Were Strangers, be inspired, and then get out there and meet someone different than you. Experience the life-changing power of community.
Their smiles were hidden behind burqas, the black veils covering most of their faces. But there was a glimmer in their eyes as I caught their gazes and returned their shy smiles. They laughed as they worked up the nerve to ask for a photo. The encounter was repeated several more times with other welcoming strangers as we walked through the park.
My friends and I wore brightly colored salwar suits that day and tried to fit in, but we couldn’t hide the white skin that made us the celebrities of the day. We laughed later as we looked through our photos and thought how many family pictures we ended up in, strangers in a sea of lovely brown skin. The boldness of the South Asians who asked for “a photo ma’am” or snuck a selfie with us in the background made us snicker.
But a whispered second thought halted our lighthearted laughter. How do we make foreigners in our midst feel?
When we see people who obviously don’t look like they belong, do we treat them with such adoration? Do we stop to see them at all?...
The Western church responded in grief and solidarity when ISIS representatives beheaded 21 men on a beach in Libya several months ago. The victims were targeted for being “People of the Cross,” members of the Coptic Church.
Last month, Focus on the Family announced a project to aid the martyrs' families, building homes for them and providing job training. President Jim Daly called the outreach a “physical demonstration of unity within the worldwide body of Christ.” In a time of crisis, our prayers and support have turned to a marginalized group of Christians tucked in the Muslim world.
Eight years ago, when my husband and I moved to Cairo, I became an unlikely member of the Coptic community. We were welcomed into the largest Christian community in the Middle East and one of the oldest Christian bodies in the world. While Christians make up just 10 percent of Egypt's population, the Coptic Church’s history and unique position offers lessons for today.
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