When I first started practicing Centering Prayer in earnest, focusing on a sacred word to bring my thoughts back to the Presence of God, I daily focused on the word beloved. I was struggling to see anything good in myself. Borrowing from the teachings of Brennan Manning, I imagined crawling up in the lap of my loving Father. Something still felt amiss, though.
Living in Dhaka and learning the marvels of the Bangla language expanded my prayers in a way I never expected. The word for father in Bangla is “Abba,” that same loving name Manning uses for his Father God. “Amma” is the word for mother, but there isn’t a separate word meaning “parents.” Instead, Abba-Amma (or the more informal Baba-Ma) is used to signify parents, the combination of mother and father, the ones who are everything to the child. The distinct-yet-inseparable persons make up all the child needs.
I prayed in this way, calling God my Father-Mother, my good parents, my everything. And I breathed in the belief that I was their beloved.
For a long time, that’s all I could pray: “God, help me see you as good. God, help me understand your love for me.”
I don’t remember when the shift first happened. I just noticed when it had. I would see the face of others I loved while I sat silently anchored by the word “beloved.” I would hold onto the pain I knew a friend or family member was experiencing like I could take it away for a moment. It was as if I could sense God saying, “They too are my beloved; now help them see it.”
The sense of God’s love for me had seeped down deep into my bones and I didn’t need to ask God to show it to me anymore. I could hold out that hope for others. I could see the way we’re all connected to each other. I could clearly see, as Desmond Tutu said, that: “My humanity is caught up, is inextricably bound up, in yours. We belong in a bundle of life....”
None of the ladies in my family shrink back. Distinctly southern, full voices fill the room when we enter. We’re known for our loud laughs and warm embraces. We aren’t afraid to speak our minds and take the lead. We see a space and fill it. We see a need and fill it. I never grew up with the misconception that, as a woman, I wasn’t capable.
I grew up with a mom who worked equally as hard outside the home as my dad to provide for our family. She worked full-time as well as nights and side jobs at various points in mine and my sister’s childhood. Despite that, I remember her being present at every event. Each dance recital or band competition, game or school function. She showed up. She volunteered. She was known and beloved by all my friends. She appeared to do it all with ease.
I’ve always prided myself on being part of a line of strong women. It wasn’t until I was a young working mom myself, wracked with anxiety brought on by all the things I believed I should be doing but couldn’t manage, that I realized a weakness I inherited, too. The waters of all the expectations I placed on myself were rising higher than I could swim. I was going under.
When I started admitting my feelings of failure, the women around me echoed back my anxiety. “Why can’t we do it all?” we said. We all felt weak, believing the strength of a woman meant being all the things to all the people all the time.
My mom admitted the disquiet she lived with as well. She never let us see it as children, but she struggled to keep her head above water, too. When I looked at her as a real person and not just Supermom, I saw the crack in the facade, the weak place I’d missed before: her inability to rest.
Just like the women before me, I was weak when it came to caring for myself...
I didn’t want her to see me fumble around with the spices she effortlessly wielded. She had been making these dishes her whole life, learning at the side of her Amma. This was my second attempt at making the fancy chicken roast and fragrant pulau, Bengali staples. My friend says they are her comfort food. They are mine, too. The fragrance of ginger, garlic, and onions sautéing on the stove smells like home to me, taking me back to the year and a half we lived in Bangladesh.
I had tried to gather all the right ingredients and tools. She looked around wondering what she would mash the daal with. I didn’t have the flower-shaped wooden utensil perfect for making the lentils into the creamy, yellow goodness we’d pour over rice. She asked for a spice in Bangla and I couldn’t remember the translation. Was that cumin or coriander?
I worry every time I write. What will people think? It’s obvious my faith has been changing over the past few years. How could it not? I’ve been immersed in the wide, beautiful world of the global church. I’ve taken beautiful things from the various traditions I’ve been immersed in and my practice has become a smorgasbord of diversity.
I’ve sat cross-legged on the dirt floor of an Indian slum church and passed chai between us like holy communion. I’ve prayed with monks and Coptic priests, and with women who found Jesus after they were rescued from sex slavery. I’ve worshipped in a room full of countless languages intermingling at once. Between the Baptist, Episcopal, Lutheran, Methodist, Coptic, Pentecostal, Catholic, and house churches (not to mention the temples and mosques) I’ve been able to visit—I couldn’t tell you what I claim as my own.
I’ve also been a part of such a diverse global sisterhood through my writing. My eyes have opened to things I never thought of in connection to my faith before like systems of oppression, racism, immigration, poverty. I tip-toe around conversations involving politics or church, about faith in connection with activism. I believe the two go hand-in-hand; they must. But I don’t want to offend. I want to know the perfect way to do this.
We were planning for lunch but, as always, a feast like this takes longer than we expected. That is why I had always been afraid to do more Asian cooking; I wanted to know the perfect way to do it before I tried. We had to peel the ginger and garlic, chop them, and blend them into a creamy mixture. We added spices from canisters strewn all over the counter, cashews, and yogurt in the blender to make the base of the perfect gravy for the chicken.
Presentation is vital, too. The rice must be a perfect mound inside the serving bowl with crispy onions dotting the top. The rest of the dishes should be kept warm so that the host can serve everyone in the right order, with daal and white rice for the end of the meal. Our table looked stunning.
The kitchen was another story. Bright yellow turmeric streaked the counter. Oil splatter covered every inch of the stovetop. The sink was overflowing with every pot I owned.
The meal was perfection. I watched my daughter scoop handfuls of rice into her mouth with a sigh. Each taste reminded her of the land she loved and the people she missed. We laughed around the table and chattered with our friend, Bangla words we hadn’t spoken in months tasting as sweet on our lips as the food. This kind of meal takes a lot of time and even more mess. Every bite, every laugh together is worth it...
“You just can’t see it yet like I can,” she said, gesturing toward the kitchen counter she promised would boast a pantry big enough for all our needs once the project was finished. She was right; all I could see was the room of storage boxes and suitcases, tools and paint cans piled high in the corner. My friend whose basement apartment was slowly being transformed into our new home had a vision of what the place could be; I could only see endless days of unpacking and building.
My friend has a gift. She can walk into a space, strip it down to the bare bones and clearly picture its potential. She is perfectly comfortable ripping down walls to find every nook of space that can become a new shelf, building barn doors to create new rooms, and dreaming about projects that will continue to transform the imperfect space into the picture she carries around in her mind.
Me—I am one of the unbelievers. I feel the panic rising in my chest at the sound of the saw ripping through the flesh of the wood that means living in the incomplete a little longer. I despise the feeling of living in a construction zone, of my already shaky hold on normal being upended. The pantry project lead to a laundry room remodel, new counters and a sink. My husband promised it would be completed by summer’s end, but I didn’t believe it.
I can’t see what might be; I can only sit in the rubble and lament the mess that currently exists.
It’s not remotely a stretch to relate these feelings to the rest of my life. The way I feel about my external space is a laughingly clear reflection of the battle going on inside. If I can keep every room in my house sparkling clean, I can avoid the reality that my insides are a jumbled mess of contradictions that constantly confound me.
The two renovations that are occurring simultaneously are God’s real life object lesson to me. The ever-slow learner, I don’t like the lessons...
The wounds I learned to operate from early on in life were the ones that screamed, “You don’t belong. You’re not enough.” It sounds ridiculous. I come from a stable middle class white American family; I should have always known where I fit. Yet I don’t remember a time when I didn’t feel like I’d missed the invitation to the party of the year.
Maybe a counselor would tell me it came from being the youngest grandchild, left in the yard alone wondering where the others had gone to play without me. Maybe it was the half-brother who stopped coming around when I was little. There was always this ache inside missing the brother I never knew, wondering was it a little bit my fault?
When I think of my childhood I’ve always wondered why I gravitated toward a spiritual life when it wasn’t a norm in our home. I asked for a Bible and poured over the King James words nestled between the lacy covers of this mysterious book. I latched onto a faith community as a teenager like it was the long-awaited life raft that would save me from the sinking ship of feeling like an outsider.
And yet … I didn’t quite fit with the church kids who knew all the answers either. I picked up the lingo quickly, but I wasn’t quite a member of their club. I clung to Jesus but never quite felt like I was in with his people. So, I spent my life trying harder. Maybe if I went into the ministry, I’d finally belong?
In the year and a half I lived in South Asia, I was brutally aware of my loneliness. Some people who said they would stay in touch weren’t there for me when I reached out to them in the depths of my anxiety. There were the few family and friends that were the constant safety net to my falling. They messaged me and held out prayers. I knew in my heart I wasn’t alone. And yet I felt so utterly cast out.
The first time I video-chatted with a spiritual director I was sure she could hear my heart beating into the computer microphone. I was so nervous about what she would say, what she would think of me. Would she judge me for doing this God-thing all wrong? I talked to her about my inability to find God in prayers full of words, so I’d turned to silent prayer. And still I couldn’t find what I was searching for. She mentioned the Enneagram; asked if I knew my type. I laughed, because I’d just finally started reading The Sacred Enneagram. I was just beginning to explore what it means to be a Type Six...