The wounds I learned to operate from early on in life were the ones that screamed, “You don’t belong. You’re not enough.” It sounds ridiculous. I come from a stable middle class white American family; I should have always known where I fit. Yet I don’t remember a time when I didn’t feel like I’d missed the invitation to the party of the year.
Maybe a counselor would tell me it came from being the youngest grandchild, left in the yard alone wondering where the others had gone to play without me. Maybe it was the half-brother who stopped coming around when I was little. There was always this ache inside missing the brother I never knew, wondering was it a little bit my fault?
When I think of my childhood I’ve always wondered why I gravitated toward a spiritual life when it wasn’t a norm in our home. I asked for a Bible and poured over the King James words nestled between the lacy covers of this mysterious book. I latched onto a faith community as a teenager like it was the long-awaited life raft that would save me from the sinking ship of feeling like an outsider.
And yet … I didn’t quite fit with the church kids who knew all the answers either. I picked up the lingo quickly, but I wasn’t quite a member of their club. I clung to Jesus but never quite felt like I was in with his people. So, I spent my life trying harder. Maybe if I went into the ministry, I’d finally belong?
In the year and a half I lived in South Asia, I was brutally aware of my loneliness. Some people who said they would stay in touch weren’t there for me when I reached out to them in the depths of my anxiety. There were the few family and friends that were the constant safety net to my falling. They messaged me and held out prayers. I knew in my heart I wasn’t alone. And yet I felt so utterly cast out.
The first time I video-chatted with a spiritual director I was sure she could hear my heart beating into the computer microphone. I was so nervous about what she would say, what she would think of me. Would she judge me for doing this God-thing all wrong? I talked to her about my inability to find God in prayers full of words, so I’d turned to silent prayer. And still I couldn’t find what I was searching for. She mentioned the Enneagram; asked if I knew my type. I laughed, because I’d just finally started reading The Sacred Enneagram. I was just beginning to explore what it means to be a Type Six...
For someone with a love of simplicity and order, I own an excessive amount of trinkets. A few weeks before our departure from South Asia, I packed some of them in a suitcase to send back with a friend returning to the United States. I lovingly wrapped the items as I pondered the most important things to go first.
In went a wooden Coptic cross from the church we attended while living in Egypt. I settled it next to an olivewood communion cup that once held juice outside the garden tomb in Jerusalem. They nestled next to the green, white, black, and red prayer beads secretly pressed into my hand by a Palestinian in Jericho when I spoke to him in broken Arabic, asking about his nation and his faith.
These items have lived on my dresser in Bangladesh, reminding me of the places that have made indelible marks on my life. They will return to a curio cabinet in America next to items that might be worthless in the eyes of others—things like sea shells from the island we visit every year with our closest friends, stones dug out of the Red Sea, a scrap of silk hand embroidered by a friend living in the largest slum in Asia.
My kids placed the beginning of their collections inside the bag as well: a bronze tiger for my son, a little wire rickshaw for my daughter. These things will sit collecting dust on dressers for years to come, surely. But they will also serve as a reminder of the land my children called home for part of their childhood.
This place will make a mark on them they won’t be able to name for years to come. One day, though, they will want to remember. They will need to understand why the smell of ginger and garlic paste simmering in a pan stirs something deep inside their hearts, something they can’t quite place.
When my friend told me the suitcase full of “souvenirs” went missing in transit—lost somewhere in Istanbul—I held back the tears and held my breath. Thankfully, a few days later, I learned it had safely arrived. They are just things, I know, but they are irreplaceable to me, because of the places and the stories they represent...
I’ve lived on the banks of a river that is the stuff of legends—those storied waters that cradled civilization and was the bridge between life and death for the ancients. It is obvious why Egypt is called “the gift of the Nile” once you spend a couple months in the sandy, dry heat. No life could exist in such a desert without those blessed waters.
I conversely now live in one of the most lush deltas in the world. Bangladesh is situated in the fertile plain that lies between the melting Himalayan snow, the waters of the sacred Ganges flowing out of India, and the largest bay in the world. Here the 700 rivers mean life—and death. When the monsoon rains come and the rivers flow outside their banks, many people who have nowhere else to go in this overpopulated land, have to move and rebuild—again.
I’ve seen the same waters meant to bring life, carry destruction instead. How can it be?
I’ve always loved order. I think that is what drew me to organized religion as a teenager who hadn’t been raised in the church. I finally had a set of rules I could follow. There were lines in the sand dividing the good and the bad and I knew just what to do to stay on the right side of that line. It felt like freedom was in the certainty.
I didn’t act like someone who was free, though. I used my freedom to condemn, separating myself from those who didn’t stay on the side of the line that I called good. I became a stagnant, festering pool; there was no living water flowing through me to others.
So, I thought if rules brought death, I’d live free of them. I ran from the church of my youth. I pushed back against the limits to see what being boundless felt like. It felt utterly terrifying. I became a flood, destroying everything in my wake. That wasn’t freedom either.
I’ve lived with a carefully measured faith and no faith at all. Both were destructive. I searched every place I could for a real taste of liberation, but I still felt chained inside...
A quick Google search defines the word they as a pronoun “referring to two more people previously mentioned or easily defined.” It’s my experience that no one group of people is easily defined but, oh, we still like to try.
We tuck people away into groups of them and those people, defining those groups as different than us. And these labels reduce people to a stereotype that can house hate, fear, and oppression.
Sometimes that little word triggers such anger in me. I see it in my social media feeds almost daily describing how those people act or believe, words laced with venom—words about how one such group of people we inaccurately mis-categorize is out to destroy our country and world. Words describing people I love—my Muslim brothers and sisters. A huge, diverse group of people comprising one-fourth of the population of the world is reduced to a they that others so easily reject, or vilify.
Most people in my daily life claim Islam as their religion since I live in a country where Muslims make up 80% of the population. To see a group of men wearing white prayer caps and flowing robes walking down the street on the way to the mosque is a normal daily occurrence for me. These are my neighbors. For many people that same image would strike fear of the unknown in their heart.
That’s the key—the unknown. We fear what we don’t take the time to know. We just slap a they label on people and think they are so easily defined.
When others don’t recognize the image of God in my Muslim friends, don’t see them as equal to themselves, as someone who has much wisdom to teach them—I want to rage, I want to scream: how can you not see? I can forget that once I was blind too...
Every day I stand and watch this intersection of four roads that is such a symbolic intersection of all of life. I look out over my current little corner of the world through a smudged floor-to-ceiling window. From the time I pull back the paisley curtain, blinking at the light pouring in my room, to the time I watch the moon rise over the concrete skyline, I find my way back here several times just to notice.
It’s a place where beauty and chaos meet; they mingle like the rickshaws and cars that push each other around the crossroads in their back and forth dance. The lush coconut palms stand in contrast to the fading, cracked sidewalks. The rising sun glints off windows of the high-rise across the street and the tin roof of the slums beneath it. In the morning the nuns shuffle past to the counseling center they run down the street, their white habits and white shoes standing out against the black street. In the evening crowds of men return from the mosque after the last Call to Prayer has sounded for the night. I love the way this place isn’t afraid of paradox.
In the Western world we tend to see life in dichotomies. We live in a world of either/or. Right or wrong. Blessings or curses. Suffering or healing. Of God or of the world. For most of my early life, I didn’t know that life existed in the grey areas. No one told me there was room for a world of both/and. I couldn’t believe we could carry both faith and doubt, knowing and unknowing...