“I accept whatever He gives and I give whatever He takes.” – Teresa of Calcutta
It’s not something you talk about in polite company—not being quite okay and being willing to admit it. When people ask how are you, they don’t expect an honest answer. I know; I’ve been answering honestly for months, unable to sprinkle sugary platitudes over the reality of loss and uneasiness I feel.
I’ve sat in the middle of transition, family illness, unemployment, depression, and feeling completely lost in the midst of it all. And I’ve named it, called it out loud to myself and to others. Try it sometime and you’ll see what I mean. Uneasy smiles fade. Eyes widen or dart away quickly. Promises to pray are made. People run for the door.
We’ve been conditioned to hide away feelings of pain and restlessness, especially in communities of faith. We’re a little more comfortable if it can be medicated or counseled, easily solved, or prayed away. But prolonged periods of dread, of feeling the absence of God’s presence or not being sure how to pray, of not having easy answers—that we’re not so good with.
I’ve been finding consolation in an unlikely place lately, in the company of a woman who spent well over five decades years of her life not feeling consoled at all. But she was faithful anyway. She loved with abandon anyway.
For many years I’ve felt a connection to the tiny-framed, quiet woman who lived her life among the poor and dying of India. Like so many others drawn to Mother Teresa, I’ve read her words and been awed by her from afar. Perhaps it was her selfless work for the poor that first drew me to her, our common love for India.
When I was stumbling through writing and rewriting the hauntingly beautiful curves of the Bangla alphabet a fellow language student mentioned that maybe this saintly woman also struggled to learn the verbs of the Bengali people she served, the same people I lived among and loved. I laughed at the thought of the small but mighty nun struggling with anything.
It was then that dove into a couple of biographies about the Albanian woman born Anjezë Gonxhe Bojaxhiu, sainted as Teresa of Calcutta by the Catholic Church in 2013 and realized I knew nothing of her real-life at all...
Surveying the damage, they can’t imagine life again after the storm. They can’t yet see the trees that will grow to replace those pulled up by their roots. They can’t picture anything flourishing again in this place of devastation.
Looking out at the endless sea of cars sitting on the interstate, I felt restless and foolish. What was usually a five-hour drive was now entering hour nine. Stretching my legs at the rest stop, I chatted with others fleeing the coming storm. Like me, they weren’t native to the Gulf Coast; I didn’t know one local person who was heeding the mandatory evacuation.
But when news of the hurricane barreling towards the Mississippi Coast hit the airwaves, the call came. My dad on the other end said, “Either you come now or I’m coming to get you.” The evacuation of everyone below I-10 included the little stilted guesthouse where I lived on the edge of the bayou.
I dutifully packed a few belongings. As I drove away I achingly looked back at the green live oaks tendrils framing my rear view mirror like fingers trying to pull me back. My friends laughed: “Yeah, she’s not from around here.” There were parts of me that wanted to defy my father and stay like everyone else. I believed it was safe to stay but my sensible, fearful side agreed with him. So, I ran.
It was a pattern set early in my life. When the storm clouds started to gather on the horizon, I took the path that promised to take me away from the squall. I don’t know why fear has always been my default. Broken relationships, abandoned dreams, and chances never taken out of fear were evidence of my cut and run tendencies.
I wanted to stay and ride out the storms. But time and time again, I didn’t believe I was strong enough to endure the floods. So, I ran.
That time I evacuated, the storm turned to the east (like most locals assumed it would) and ended up bringing heavy rains directly to my parent’s house, missing the Gulf Coast completely. Downed pines clogged the roads and made it impossible for me to return home for a few more days.
Less than a year later I said “see you later” to the sticky heat of the Gulf to return to Georgia. I lingered a moment, running my hand over the peeling paint of the living room of that little house I loved so deeply in the short time I lived there. I closed the slatted windows that let the salty air waft through the house, the crank creaking as it turned. I glanced at the pond to the right of my porch, hoping I’d see the leathery nose of our friendly neighborhood alligator rising out of the water one last time. The surface was like glass.
Little did I know I wouldn’t see that apartment again, nor many of the places I frequented in town. The next time I visited, I couldn’t even find the road where my first apartment by the beach had been located. Everything around it had been flattened in the wake of Hurricane Katrina and there were no street signs, no landmarks. Only destruction...
Why can’t anyone just sit with me and be sad? Why is it that Christians don’t give each other permission to actually feel what they feel?
The words to my husband came out more forcefully than I had intended. Everything that had been simmering inside for days was boiling over and he was the unfortunate recipient. He had watched me cry for two days straight as we wordlessly carried the knowledge that someone we loved was hanging onto life moment by moment in an intensive care unit 8000 miles away. He stayed silent because he knew I couldn’t handle anymore well-meaning “let’s just trust God” comments by people smiling and saying it was all going to be okay.
The weight of personal anxiety and family tragedies on top of local and global suffering I was carrying was bearing down on me. I can only pretend living in close proximity to suffering doesn’t weigh on me for so long.
I can try to stuff down the stories of my friend who can’t escape her husband’s anger in a society where women have little voice or power. The eyes of the Rohingya woman who told me about escaping her burning village and trekking ten days to the refugee camp where we sat together burn in my mind. The hatred spewed in my social media feeds. The divisions in our world. More and more, my heart was dying to know how to carry the weight of these things to God. Rote answers and brushing it off wasn’t working anymore.
I held my breath when I started reading Aubrey Sampson’s The Louder Song: Listening for Hope in the Midst of Lament. I held onto a prayer that the timing of these words would be a balm to my heart and a lifeline I could hold out to others I knew who were searching for ways to express what they didn’t have the language to yet.
“Not all suffering is the clear result of something. Not all suffering is reasonable,” I read. “In our deepest grief, we don’t lament to find answers. We lament to stop searching for them. We lament to be still in the unanswerable.” I exhaled, a groan too deep for words that I know Jesus received as a prayer. Finally, I found the words of someone not rushing in to fix or explain it all.
Lament is not an expression today’s Christians know. It’s not something we have learned in our churches or feel we have permission to do. But it is written into the fiber of our Scriptures and God knew we needed a language to lead us to healing. That’s exactly what Sampson explores in her book that chronicles not only personal accounts of walking through grief but how God’s word brings us to the place where we see “God sings a louder song than suffering ever could, a song or renewal and restoration.”
“To lament is to speak to the reality of our formless, chaotic suffering and to ask God to fill it with his very good,” explains Sampson. She mixes stories from her own life and others with Scriptural basis for the prayer form of lament, helping us find our way through suffering to restoration.
If you’re like me, you never lingered too much on the parts of Scripture that focus on suffering. We all want to rush on to the good stuff, the victory. But then when we find ourselves in the midst of suffering (of our own or others) we fumble through the words to express the pain without dismissing the reality of it. We need someone to tell us God can handle our doubts, that not rushing on is okay, and that yes—hope will come, but not without walking through the place we find ourselves first.
One aspect of the book I loved and needed to hear was the focus on lamenting with others. We can do so much damage when we see others in pain and do not know how to walk with them through it. Sampson gives us tools to come alongside others in a way that will ultimately allow God’s healing for us all:
“No matter where you live or where you come from, it is within your power to love your neighbor. As you lament, you reveal the compassionate hope of Jesus to a world in need. Don’t rush to fix. Just listen. Learn. Be present. Bear witness. Humbly acknowledge any biases and privilege you might have. Above all, love others as you lament with them and for them.”
Not sure what lament really means? Check out this post by the author, "What Does Lament Mean?"
Have you struggled with how to express find God in the midst of suffering? How have you found your way to hope in those times? Where can you see a need for lament in your life or in our world?
If you have had an experience with this expression of prayer, can you share how lament has helped you on the way to healing?