My fingers lingered on the smooth contours of the olive wood carving as I placed it on the mantle. The faceless Mary and Joseph figures cradled a little bundle, a mystery they would watch unfold through their lives. Could they ever imagine what his life ahead would fully hold, where it would take them all?
As I decorated for Christmas, the house we had been living in for a little over a month started to take on the feel of home. Until then, it had felt like just another temporary living situation. That carving had seen more than its share of new places in the past few years. The year I brought it home from the little shop in Jerusalem’s Arab quarter it had its first and last Christmas in the house we then lived in.
We packed the Holy Family statue among our ten suitcases and carried it along with us through temporary homes—a basement apartment we occupied after we sold our house but before we left the country and then the flat of our new boss in South Asia as we scoured the city for a place to live. It was one of the few precious items that decorated our little flat in Dhaka for the next two Christmases. The year after we returned to the U.S., we put it up to decorate the friend’s house we lived in, but our hearts were still torn between continents.
We weren’t sure what home looked like anymore. We thought we would stay there a long time, like the other places we had ended up only passing through. We made plans to renovate that house and as we rebuilt our lives, we inched toward a feeling of belonging for half a year. Then, the pandemic threw the whole world into the kind of transition our family been experiencing for the past four years. We all occupied a kind of liminal space between the world we knew before and one that had yet to reveal itself. What would life look like on the other side of Covid?
As I stared down all the unknowns of 2021, I held onto the word “dwell” and longed to find a place where my soul could breathe again. I wondered if I could find a place in the in-between to flourish. I wrote, “Dwell: It is an invitation to live in the now and not-yet that is our life or faith instead of always chasing after the next thing, the answers, and the illusions of perfection. Can we sit awhile in this half-built house around us and stare out at the trees? Can we accept the mystery and be just where we are?”
The half-built house was metaphoric and literal for me. We had begun renovations that stalled and every part of me itched for something that felt whole. I had joined a new church that I could not yet feel a part of because we couldn’t meet in person. I enrolled in school, looking to finish the master’s degree in theology I had begun seventeen years before, not even sure what completing my studies would mean for me. I ached for feeling settled at last. My word was more of a wish than anything else. Continue Reading
As I flick on the switch, the tiny bulb meant to act as the star casts a warm glow over the scene below. “You have a lot of nativity sets, Mom,” my son comments after he helps set up the wooden, ceramic, hand-carved, and clay sets next to the snow globe manger scene and the stitched Kantha magi picture. I stopped counting how many baby Jesus figures adorn our living room come Advent-time every year. They have captivated me since I was a little girl, even before I knew who this baby in the creche even was. I just knew there was something strange and beautiful about this helpless babe that people revered.
What was attractive about a wriggling bundle of flesh? What power was there in this helplessness? It’s a mystery I still wrestle to answer every year as I gaze upon these nativity sets I have collected from around the world.
In the church, most of the year we contemplate the cross, what we more often see as the symbol of our redemption. But I find myself drawn more to the cradle than to the cross. We view the coming of the Messiah as a culmination of our salvation, but I think it’s just the beginning. The enigma of the life we live in and through the fully God, fully human Savior is something we work out with fear and trembling our whole lives.
The week before we unboxed our mangers, I sat at the computer for hours pondering all I had learned in the last three months during my final trimester of studies for my master’s degree in Practical Theology. We were tasked with writing a statement of faith, detailing what we believed about important doctrines like the nature of God, creation, and our eternal destinies. One question I spent more time on others is what the Imago Dei really means, what it says about us that we were created in the image and likeness of God.
Is it something about our physical bodies? Our capacity to reason? Our freedom to choose or to love? Our eternal nature? I read arguments from theologians and early church fathers arguing for each of these.
But the words I kept coming back to were ones I had heard months before when I spent a day hiking and praying at the Ignatius House in Atlanta. A quiet Jesuit priest spoke to a handful of us retreatants throughout the day about the spiritual exercises of Saint Ignatius of Loyola.
What stuck with me from that day is he didn’t speak about becoming more spiritual through these contemplative exercises but becoming more human. “We become human on our journey through this life and so become what God is like,” he said. It felt scandalous, blasphemous. I grew up hearing that our humanity was nothing more than fallen and sinful from birth, taught we should try to be more like God, less like us. Instead, he was telling us to live more fully into who God created us to be.
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