Your heavenly will be done by all created beings!
Your commonwealth of peace and freedom sustain our hope and come on earth.
–The New Zealand Anglican Lord’s Prayer
I wanted to savor each ship of chai in the tiny aluminum cup. I didn’t mind its heat on my hands even though my scarf already stuck to my chest, wet with sweat and humidity from the monsoon rains on the horizon. I gulped down my tea though because there was work to do.
I was twenty-four when I spent two months living with two local social workers and daily visiting the largest slums in Asia with them to assist in schools and women’s training programs. It was the summer I finally met the Jesus I’d been chasing for a decade.
Ever a rule-follower, when I started attending church at fourteen I took the systematic approach to becoming a good Christian. Pray a prayer and get saved (rededicate your life to Jesus if you mess up) and get baptized, check. Go to church and find places to serve, check. Study the Bible, check. Go out and tell people about Jesus and bring them into the church so the cycle can begin all over again with them, check.
I am forever grateful for the foundation I received as a teen hungry for love, community, and purpose. I learned to talk to God like a friend, to be responsible for my own spiritual growth, to love the Word of God, and to serve others. But that was only part of the picture. The Jesus I wanted so desperately still eluded me.
I was taught the world was a dark, scary, sinful place I needed to shield myself from. It wasn’t going to get any better until Jesus came back and saved us from it all. I thought that is what church was for—a place to prepare and equip us to go out and bring others into the hope of a world better than this one. We were saved from something and we had a mission.
But in the muddy paths between the tin and wood slum houses, I found a community that upended everything I thought I knew about what Christ came to do in this world, about God’s work of reconciliation. Like the early church, they truly depended on each other for everything. It was there I started to realize the Kingdom of God was already here, that we could be bearers of the goodness of God right here among each other.
In those days I saw poverty, hunger, trafficking, injustice, and suffering like I had never seen before. I also saw families God had restored, lives that had been made new, people willing to suffer to help others, and children clinging to the hope that this life could be better because of the Good News they came to that little church to listen to each week. I saw Muslims, Hindus, and Christians working together to make their little corner of the earth a better place for each other.
Every Sunday the kids we taught during the week showed up in tattered dresses and suits, smiling and calling out, “Namaste, teacher!” We sat and laughed over those hot cups of chai for a few minutes and then rolled up the mats we sat on, packed up the drums, and swept the floor. Class would start early the next day, and we had lots of families to visit.
The church building was swept away moments after the Sunday service was over, returning to its purpose as a schoolroom. But the Church dispersed throughout the slum to care for her people. Church didn’t stop with a worship service. My friends went out to talk to people about the lack of nutrition they experienced, about the injustice they encountered, about education for their children, and job training for women. They went out and really listened to the problems people were experiencing and asked how they could help.
“We are so quick, as human beings, to get our salvation and then make it personal. It’s all about Jesus and me,” said Civil rights activist, community developer, and Bible teacher, John Perkins. “What would happen if we organized with the expectation that God is going to use us in one another’s lives—if we recognized the importance of those around us to our own spiritual growth?”
The interdependence Perkins talks about is what opened my eyes that summer to a whole new way of seeing. I saw how each person’s life was tangled up in the others. This is a bedrock of Asian communal culture. It should also be a bedrock of communities of faith around the world, working together to see the Kingdom coming among us...
CONTINUE READING AT THE MUDROOM
You’d think she was a celebrity, the way I watched her from across the room. I tried to work up the nerve to speak to her but the taste of salt in the back of my throat gave me pause. I didn’t want to embarrass her and I didn’t want to cry. But I wanted her to know what seeing her in that place meant to me.
She was just like every other woman at the conference that weekend. They were the farthest from celebrities you could get. Many were known only to those inside their villages. They had come together to encourage each other, some of them the only followers of Christ in their home area. I heard their stories over the span of those few days, the depth of their hardships and the hope they clung to in the midst of them.
I watched her quietly as she listened to the speaker. Her eyes sometimes closed as she savored the Scripture being read. Other times she leaned forward in her seat. She would tuck her headscarf behind her ear and laugh. I strained to get the joke, my feeble Bangla skills failing me.
The first time I’d seen her face was on my computer screen. My husband and I were sitting in our bedroom over 8000 miles away from this place. We’d been planning for over a year to move to India to work for a non-profit focusing on education and economic development. We had visas in our passports that gave us permission to go. Our house was about to go on the market. I had already quit my job. And then the organization we were going to work for found themselves facing issues with obtaining the permissions to have foreign workers. We were left asking God, “what now?”
Another organization expressed interest in having us work with them. They were located in India’s tiny neighboring country, Bangladesh. We were especially moved by the idea of empowering vulnerable women with skills to provide for themselves and their families.
They sent us a video about the work they were doing with child brides who were suffering from medical issues that arose from pregnancies their too-young bodies couldn’t handle. Most were then divorced and ostracized from their families. Once the women received surgeries that allowed them physical healing, they attended tailoring classes that gave them a marketable skill.
We watched this woman in a remote area on the other side of the world talk about how her life had been changed by the program. When she was asked about her plans for the future, she laughed. She said her plans were just to make clothes for her family and have a good life, a simple life. A life that honored God.
We sat silently for a few minutes after hearing her story, afraid to say the words that marked the finality of what we knew would come next. This was it. We would be moving to Bangladesh...
CONTINUE READING AT THE MUDROOM
“Why are you here?” she asked suspiciously when we sat down knee to knee on the dirt floor of her shelter. She had seen other foreigners before. They brought food and water, set up medical camps. Were we here to do the same? “We just want to hear your story,” one of the women in our circle said. The Rohingya woman tugged the violet scarf behind her ears as she smiled widely and let out a contented sigh.
When I was younger I never imagined I would be sitting in a circle like that one. Everything in me loved to color inside the lines. A risk-averse rule follower asks where the boundaries are and then stays a few feet inside of them.
My faith stayed inside the lines for years, too. I clung to right answers and thought I knew all the rules to follow to please God and to make a difference in the world.
And then, I went out and met people who looked, lived, and believed nothing like me. I started listening and realizing how little I knew at all.
Thankfully, I met people who valued people’s stories over quick solutions. When one organization I worked with wanted to combat slavery in India they asked the people in bondage how they could help and listened when they responded: “Educated our children. Don’t let this cycle continue with the next generation.” So, they started schools and empowered national teachers to run them.
“It is easy to know what is good for someone else,” says nun and human rights advocate, Joan Chissiter, “It is difficult to listen and let them define it themselves.” I don’t always make the effort to listen. But when I do, I realize the gravity of carrying someone else’s story…and the privilege.
Back in that camp, we leaned in closer around the quiet woman, eager to hear her story...
I am thrilled to share my story today at Cara Meredith's Coloring Outside the Lines blog. Cara is the author of The Color of Life: A Journey Toward Love and Racial Justice. The proceeds from the article will go to the work of Preemptive Love.
Ask anyone who knows me: I am obsessed with books. My dream house includes plans for a library with bookshelves tall enough to necessitate a sliding ladder. Belle was always my favorite princess because of her love of reading. Some of the world's most magnificent libraries have brought me to tears (Alexandria, Egypt to name one).
It's this love of the written word that made me want to be a writer to begin with. Maybe it's this love of words that drew me to study the stories people tell about God and get a degree in Religion. I have an abnormal love of learning and have said I would go to school forever if someone would pay for it (Anyone dying to fund my return to an incomplete seminary degree I started sixteen years ago? No?). If you ask any expert on writing what to do to become a better writer, the first thing they will say is, "read more."
So I set out this year with a goal to read 52 books. I read on my kindle and on my phone, listened to audiobooks, borrowed from the library, and supported author friends in launching their precious book babies into the world. By the beginning of December, I had busted my goal apart and read 59 books (and countless essays and articles online).
My head was swimming with all the beautiful, wonderful words. And I needed a break. My love of reading had become a duty as a writer. I needed to read more to grow my craft. I needed to support every author friend that was putting together a launch team. I needed to recommend the best books in my monthly newsletter to my reader (and articles and podcasts, and oh, so much noise in my mind!). My love of story had turned into a duty to take in more information at a breakneck pace. And I wasn't loving it anymore. Sometimes even the things we love can become burdensome. Sometimes we need to reevaluate our reasons.
So, I took December off of social media, reading, podcasts, news. I work in online communications so I couldn't log off completely. But outside of work, I let the only words I take into my mind during Advent be one short devotional and Scripture.
It was a relief to have some quiet for a time. But it is not sustainable as a writer or even as a lover of words. I long to be a learner but I also have limited time (and limited capacity in a middle-aged brain that is pulled in a million different directions). I want to be smarter in what I consume and I don't ever want it to just be more information. I want it to be part of transformation.
So, here's a look back on what I read in 2019 and my goals for the coming year. What about you—what do your bookshelves look like? Continue Reading
For someone with a love of simplicity and order, I own an excessive amount of trinkets. A few weeks before our departure from South Asia, I packed some of them in a suitcase to send back with a friend returning to the United States. I lovingly wrapped the items as I pondered the most important things to go first.
In went a wooden Coptic cross from the church we attended while living in Egypt. I settled it next to an olivewood communion cup that once held juice outside the garden tomb in Jerusalem. They nestled next to the green, white, black, and red prayer beads secretly pressed into my hand by a Palestinian in Jericho when I spoke to him in broken Arabic, asking about his nation and his faith.
These items have lived on my dresser in Bangladesh, reminding me of the places that have made indelible marks on my life. They will return to a curio cabinet in America next to items that might be worthless in the eyes of others—things like sea shells from the island we visit every year with our closest friends, stones dug out of the Red Sea, a scrap of silk hand embroidered by a friend living in the largest slum in Asia.
My kids placed the beginning of their collections inside the bag as well: a bronze tiger for my son, a little wire rickshaw for my daughter. These things will sit collecting dust on dressers for years to come, surely. But they will also serve as a reminder of the land my children called home for part of their childhood.
This place will make a mark on them they won’t be able to name for years to come. One day, though, they will want to remember. They will need to understand why the smell of ginger and garlic paste simmering in a pan stirs something deep inside their hearts, something they can’t quite place.
When my friend told me the suitcase full of “souvenirs” went missing in transit—lost somewhere in Istanbul—I held back the tears and held my breath. Thankfully, a few days later, I learned it had safely arrived. They are just things, I know, but they are irreplaceable to me, because of the places and the stories they represent...
CONTINUE READING AT SHELOVES MAGAZINE