There’s been this growing sentiment in the world of social media and online writing over the past couple years. There is a feeling that whether we speak up or are silent, either way is losing. If we are vocal about an issue outside of our social context we risk being called out for a “white savoir complex” or jumping on the social justice bandwagon. If we are don’t speak up about a growing injustice in our country, then we are called careless and complicit in our silence.
Solidarity is a hard line to walk in today’s world. Do words on social media really mean we are standing with another anyway? They are just words, so easy to toss up on a screen without much effect to our lives. On the other hand, there are those that call us to speak up for them with the influence we have and there is a feeling we have to tread lightly, afraid to bring down ridicule, scared into silence. I think of a friend who has been the loving hands of Jesus to a local refugee community and who recently felt afraid to let her all-white community know of her passion.
Issues of justice weigh heavily on my heart and I’ve struggled to know how to use my words and my life to answer God’s call to be a peacemaker. Slavery, oppression of whole people groups, the needs of refugees—these things are more than token issues to me. I have lived in places where my neighbors live these realities, put myself in the way of these issues so that they had a face.
I have wrapped my arms around a beautiful South Asian child whose face beamed with joy despite his disability and homelessness. When I asked about him later I couldn’t even name the grief that washed over me when my friends told me he was missing, likely sold into slavery bringing a good price as a deaf beggar.
My heart has ached over the anxiety in my new friend’s eyes as I tried to teach her to make chocolate chip cookies. Everything in an American kitchen was foreign to her. She finally had to leave the room because, between the language barrier and not understanding anything in her new country, she was just too overwhelmed.
Yet I, too, have been afraid to speak out sometimes.
More and more I am convicted about the way solidarity is more than words, how we need to act on the needs we see. We can’t say we love if we hoard the cup of water we have access to while our neighbor goes thirsty. But we also can’t say we love if we don’t use our voices to speak truth into the dark places where justice is denied. Standing with someone means using our hands and our voices to support them. Solidarity means both speaking and acting.
One of my favorite quotes when I speak to groups about the slavery I have seen in South Asia and the ways we can stand in solidarity with those who are denied their basic human rights is, “We are none of us free if we are not all free.” An American poet named Emma Lazarus wrote these words. You’ve probably never heard her name though I guarantee almost all Americans, and many around the world know these words of her most famous sonnet, The New Colossus:
Give me your tired, your poor, your huddled masses yearning to breathe free…
I hadn’t heard of her until, wanting to attribute the quote to the right person in a presentation I was making, I looked up who said it and started reading about Emma Lazarus. I couldn’t stop...
Join me at SheLoves Magazine today as we dive into the story of American poet (and dangerous woman) Emma Lazarus and what she can teach us about solidarity
He fought the urge to close his eyes and shut out the fear rising up in his chest. The salty smell of the sea overtook his senses as the chill hit his waist. The growing sound of the waves drowned out the gasps of the people watching in amazement. His own heartbeat roared in his ears as the water reached his shoulders. He held onto the promise that was his lifeline.
They had come this far, seen the hand of God leading them at every step. He remembered the blood-red Nile, the cries in the night when they huddled in their homes holding their own firstborn sons like their very grips on them would protect them. He looked back one last time at the thousands on the banks, watching him with wide eyes. He couldn’t see a way through the sea yet but the Miracle Worker who brought them here said to go. So, Nashon breathed one last deep breath before plunging headlong into the unknown.
I’ve been submerging myself in the words of Exodus these days, after several gentle nudges from God. A friend would mention stepping into the Red Sea before it parted as encouragement to keep the faith that all of the unknown in our lives right now is leading to a chance at greater obedience. The haunting words of an old Sara Groves song kept coming up in the shuffle of my playlist … “I’m caught between the promise and the things I know.” So, I returned to the old familiar stories of the Children of Israel whose entire lives were changing with every step they took towards the sea and all that lay beyond it.
In searching for what God was trying to show me, I read about Nashon for the first time. His name is one of those I have glossed over a dozen times in the Bible, one in a long list of names that have a place in God’s story that we only glimpse in passing. Nashon was brother-in-law to Aaron, one of the leaders of the tribe of Judah that left Egypt for the promise of God waiting beyond the sea. Mentioned again in the genealogy of Jesus in the New Testament, we learn that he was exactly halfway in the direct line from Judah and King David.
It is in the Midrash, the ancient Jewish commentary on the Hebrew scriptures, that we find the rest of Nashon’s story...
Are you facing an obstacle in the path to the promise of God? A mountain to climb or a Red Sea to part? Join me as we plunge into the unknown together, remembering that great miracles require great faith...