Nicole T. Walters and Prasanta Verma were both raised in the Southern United States but have ties to South Asia. Nicole fell in love with classical Indian dance and then Mother India herself through social work in the country. She and her family spent two years in Bangladesh working with a nonprofit. Prasanta’s roots are in India. She was born under an Asian sun, and lives in the U.S. now, and her ancestors and relatives come from this region of the world.
Their two very different perspectives converge in their love of South Asia, chai, faith, and writing. Together, they interact with the first ever U.S.-Bangladeshi co-production, the acclaimed film, Rickshaw Girl.
This is a story that helps the audience…
…to Feel the Weight: Nicole
You cannot help but feel when you watch Rickshaw Girl. Through the rich color, grit, and complexity, you feel the full arc of the plot—from the weight of poverty to the grief of oppression and to the hope of new beginnings.
Having lived in Dhaka and feeling all the paradoxes of life in Bangladesh, I was eager to first read Mitali Perkin’s young adult novel Rickshaw Girl and then watch the film adaptation. Watching the movie was like stepping into a memory for me, while also stepping into parts of Bangladesh I could never know fully as a foreigner. It was like pulling back the curtains into what I only heard from friends.
In the movie, you are immersed in the life of a young girl whose father is a rickshaw driver in a village outside of the capital city of Dhaka. The difficulties of poverty send her into the city to find work to help her family and bring her face-to-face with the struggles facing women in the majority-Muslim country that was part of India until the British withdrawal in 1948 left a divided and warring subcontinent.
…to Rise Above: Prasanta
The movie starts with a painting.
The protagonist, Naima, is cheated out of payment for her painting, and her mother tells her to be grateful for what she did receive. Then her father becomes ill, can’t drive his rickshaw, and falls behind on payments. Her mother also loses her job due to an unjust accusation. Naima finds herself surrounded by injustice. How does one break this kind of cycle, when the whole world seems to be scheming against her?
I’ve ridden in rickshaws in India, fully aware that the life of the person pulling the rickshaw bears no resemblance to mine—and the ability to leave such a lifestyle is only available to a few who are fortunate to find a way out. But for the grace of God, it could be me in those shoes, like Naima, with a rickshaw-pulling father, bathing in a river, scrounging for money, and subjected to mistreatment.
The movie feels authentic to the life I’ve witnessed in India—as one who claims a tie through her ancestral roots to that region of South Asia. The scenes looked familiar to me, and if I didn’t know the setting was Bangladesh, it could have easily been in India.
Naima’s only skill is painting—but she is very good at it, painting walls of houses, sidewalks, and rickshaw covers, brightening the dull and dreary days with her colorful scenes. Her vibrant paintings of flowers and birds are a cheerful, stark contrast to the darkness surrounding her, to the broken concrete and fragile dreams, her faded clothes and the never-ending cycle of hardship and suffering.
Her paintings reveal a bit of what’s inside her heart: the desire to dream, to fly, to rise above—the desires that exist in the young where hope resides—that small drop of belief that a smidgen of justice remains hidden somewhere beneath the mounds of desperation of her family’s plight.
CONTINUE READING AT THE MUDROOM
“But do you believe in you?”
The question landed like a punch in my mid-section, my throat constricting around the rising emotion. “I am trying,” I croaked in response as I attempted to force down tears.
The question was posed by one member of the commission charged with interviewing prospective Priests like myself, those who believed God was calling them into the holy vows of ordained ministry.
I told him how I ended up in that very interview carried on the belief of others, because I chose to listen to what they said they saw in me. I never would have entered the discernment process last year if other people had not spurred me on, saying they saw gifts in me that I couldn’t yet see in myself.
It was the year in which the word “explore” was embodied in every area of my life and I was discovering new lands at every turn. The Priesthood was not a destination I ever imagined for myself, but I committed to following the arrows God placed before me, like the compass that pointed ever true North.
Now at the threshold between years, I look back on the year of exploration, content. I didn’t reach a destination, but I found something more precious: myself.
I’ve spent the last twenty years trying to fit myself into the mold others made for me. I floated between roles in the church and non-profits, and between countries and cultures seamlessly. The adaptability that has been a gift in my ministry across denominations and on three continents has been a curse, too. My chameleon skin, able to take on the color of my surroundings, has changed so many times I didn’t remember the hue of my own flesh anymore.
As I peeled away the layers of others’ expectations, my own fears, a lack of boundaries, and the need for control—I found someone I had forgotten.
She loves God fiercely. She is a gifted communicator. She lights up when she’s among people who have a similar disdain for small talk and want to go deep in spiritual conversation. She loves to help and serve, but she is also a leader. She is a learner at heart but enjoys sharing what she’s learned with others. That makes her a teacher. She’s a bridge builder, able to reach across divides. Her smile is contagious. She has the gift of faith, and can see God working in places others overlook.
It is work every day to believe in myself, to trust that this is who God made me to be, and admit the good things God is working out in me. But after two decades of shrinking back and making myself smaller, I am planting a stake in the ground right here.
Parker Palmer said before we can tell our lives what we want to do with them, we must listen to our lives telling us who we are. “I must listen for the truths and values at the heart of my own identity,” he said, “not the standards by which I must live—but the standards by which I cannot help but live if I am living my own life.”
My word for 2023 came quickly and firmly into my mind in late December. It feels like a risky word and I admit it scares me more than a little.
“You are incapable of being okay being still, spinning your wheels,” she said. “You are only happy when you are moving forward.”
She is right. This friend has heard me process all my ups and downs during this year of exploration. She has been a safe place to process all my fears, to talk through off-the-wall dissertation ideas, and has just shown up and said, “I see you” when I feel like no one else does.
Her comment about my need for forward motion came after hearing my voice lilt with sadness all week and then pick up with a note of excitement when I told her about the possibility of some new adventures ahead.
The ache I’d been nursing in my heart came from an answer I didn’t want to hear: wait. I’d been so used to the momentum that the screeching halt sent me reeling down a sideroad to dark places that week.
The word “explore” launched me down a trajectory this year that has been often dizzying. I chose it as my One Word for 2022, perhaps hopeful like most people that this year would be the year the world started moving again after nearly two years of holding our breath.
I knew the Spirit was stirring up something deep in my soul that I couldn’t yet name. So, I was determined to follow the path forward until I figured it out. No part of my life remained untouched this year by change and I was committed to riding that transformation into a new, exciting purpose.
My hands shook as I grasped the metal bar next to the window tighter. “Why did you insist we come here if you are so afraid?” my husband whispered above the sound of the cable creaking above us. Our family was perched above the Malaysian rainforest, going ever higher by the moment. We ascended steadily on the steepest and longest single-span cable car in the world.
It was Christmas Day and everything about Langkawi was different than our noisy home in Dhaka, Bangladesh. I knew this was a chance we’d never have again and one that my husband and son were dreaming of, one that we would all remember forever. I wouldn’t let my fears hold us back, so I insisted we come. My daughter, ever cautious like me, reflected my anxiety over the height back at me and I gripped her hand tightly. “We can do this,” I insisted. We were rewarded richly for our courage when we reached the top. The light reflecting off the Andaman Sea, the views extending all the way to Thailand, and the lush forest below—they were worth every racing heartbeat.
I don’t remember always being this anxious. In fact, I remember being quite fearless as a child. As a dancer, I loved to perform. As Drum Major of the marching band, I reveled in winning first place in competitions and being the best. I remember feeling like there was nothing I couldn’t do. As I got older, I feel somehow, I got smaller. More unable to believe in myself. Less sure of my own opinions and gifts. I wanted to be liked. I wanted to be good. I wanted to do all the right things. And I grew afraid.
My adventurous spirit was never quelled, though, even by my fears. I want to see the world, every messy and beautiful corner of it. I want to taste it all and take it in. That’s hard to do cowering in the corner.
In 2021, the word “Dwell” chose me, and I tried to let it guide me to a place of settling, of home. Instead, it led me to dwell deeper in the heart of the God who unsettles us, who shakes us up and pushes us beyond what is comfortable.
This is my home, my place to dwell—in the mystery of the God who always keeps me guessing as to how he could speak into the life of someone like me. I finished the master’s degree I began so many years ago and thought was only a dream for me. We bought a house, and we took steps to put down roots after four years of constant transition. And yet it wasn’t a year of finished goals. It feels like it was only the beginning.
On the last day of the year, the sun tiptoed out from behind the rainclouds that had lingered all week. With trepidation, I descended the trail away from the Ignatius House where I had come to spend the morning in prayer. The soft ground gave way beneath my feet as I left the treetops to walk along the Chattahoochee River.
This river feels as if it has flowed along with me through the year, a companion on what was a frightening and exuberating pilgrimage. In the summer I ventured up to North Georgia twice. Once I went to spend the weekend with the friend that has known my struggles with my calling and my fears probably better than anyone since we were just girls in college; once with the man who has walked beside me on our moves me around the world and back (twice). Even raised going to these mountains, I had never floated down the Chattahoochee—a hallmark Georgia experience. I knew this was an adventure I needed to have.
Twice last summer I tubed down the river for hours. We slowly took in the sights and let our fingers linger in the cold, clear, spring water. In places it was so shallow you could scrape your hands along the rocky bottom. Other spots sent us squealing through rapids and that old familiar frenemy fear made my heart race as the rocks sent us reeling. On those weekends we sat next to the bubbling water and talked about the struggles of the pandemic, the unlikely places God has taken us, and being brave enough to walk on through the fear.
There at the retreat center in Atlanta, the river looked like a different one altogether. After flowing nearly 100 miles south of the mountains, through the city, its wide banks revealed a deep and muddy river that crawled by. It was the same water, but it had been completely transformed by its journey. It was no longer pristine. Yet wide and powerful, it was still surging on toward its destination, unscathed. Continue Reading
There’s been this growing sentiment in the world of social media and online writing over the past couple years. There is a feeling that whether we speak up or are silent, either way is losing. If we are vocal about an issue outside of our social context we risk being called out for a “white savoir complex” or jumping on the social justice bandwagon. If we are don’t speak up about a growing injustice in our country, then we are called careless and complicit in our silence.
Solidarity is a hard line to walk in today’s world. Do words on social media really mean we are standing with another anyway? They are just words, so easy to toss up on a screen without much effect to our lives. On the other hand, there are those that call us to speak up for them with the influence we have and there is a feeling we have to tread lightly, afraid to bring down ridicule, scared into silence. I think of a friend who has been the loving hands of Jesus to a local refugee community and who recently felt afraid to let her all-white community know of her passion.
Issues of justice weigh heavily on my heart and I’ve struggled to know how to use my words and my life to answer God’s call to be a peacemaker. Slavery, oppression of whole people groups, the needs of refugees—these things are more than token issues to me. I have lived in places where my neighbors live these realities, put myself in the way of these issues so that they had a face.
I have wrapped my arms around a beautiful South Asian child whose face beamed with joy despite his disability and homelessness. When I asked about him later I couldn’t even name the grief that washed over me when my friends told me he was missing, likely sold into slavery bringing a good price as a deaf beggar.
My heart has ached over the anxiety in my new friend’s eyes as I tried to teach her to make chocolate chip cookies. Everything in an American kitchen was foreign to her. She finally had to leave the room because, between the language barrier and not understanding anything in her new country, she was just too overwhelmed.
Yet I, too, have been afraid to speak out sometimes.
More and more I am convicted about the way solidarity is more than words, how we need to act on the needs we see. We can’t say we love if we hoard the cup of water we have access to while our neighbor goes thirsty. But we also can’t say we love if we don’t use our voices to speak truth into the dark places where justice is denied. Standing with someone means using our hands and our voices to support them. Solidarity means both speaking and acting.
One of my favorite quotes when I speak to groups about the slavery I have seen in South Asia and the ways we can stand in solidarity with those who are denied their basic human rights is, “We are none of us free if we are not all free.” An American poet named Emma Lazarus wrote these words. You’ve probably never heard her name though I guarantee almost all Americans, and many around the world know these words of her most famous sonnet, The New Colossus:
Give me your tired, your poor, your huddled masses yearning to breathe free…
I hadn’t heard of her until, wanting to attribute the quote to the right person in a presentation I was making, I looked up who said it and started reading about Emma Lazarus. I couldn’t stop...
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