I was falling behind, dragging them down. I glimpsed it on their little faces—the fear gathering in their eyes, the shock at seeing their mother so vulnerable. Wasn’t I supposed to be the strong one, always the one taking up the lead? The tears started to roll down my five-year-old son’s cheeks and my heart shattered.
We were in the middle of an exercise illustrating what leaders or counselors would call the transition model. As part of a training experience for our upcoming international move to work for a non-profit, we found ourselves navigating a wobbly obstacle course of yoga balls and uneven chairs, a literal representation of the transition bridge that anyone going through major change experiences.
My family of four was tied to one another with cords and then connected to other people who represented the fears that might hold us back. That one person over there was our family that remained back home or the person who critiqued our move around the world. Another personified our doubts, like the devil sitting on our shoulders whispering lies in our ears.
As the ropes tightened and we tried to cross the makeshift bridge, they yanked us away from each other. My husband, Lee was in the lead, already to the last chair, the one that finally sat on level ground. He pulled Nadia toward him but Aidan was stuck between the precariously placed balls and a chair teetering on two legs. I was in the rear, floundering to keep up and barely hanging on to the edge of Aidan’s jacket.
Everything we had been learning about how difficult transition could be was being enacted in our very bodies. Each fear I had about our family being ripped apart by taking our kids to Bangladesh seemed to come true in those moments. When we finally reached a stable place where we could hold onto one another, I pulled them tight and Lee paused to pray. As the tears fell, he asked God to give us strength and to remind us to hold onto Jesus and to each other amid the instability.
I cannot count the times in the past five years that I have remembered that moment, felt that same fear, and longed for steady ground. The amount of transitions we’ve crossed over as a family since that day has been overwhelming: five moves, life in a developing country, crushed dreams, family health crises, the shaky return to Georgia, unemployment, anxiety, depression, changing churches, starting new careers mid-life, kids stepping into adolescence amid reverse culture shock, and the losses and grief of a global pandemic. It’s been one long bridge spanning the expanse of half a decade of our lives.
A well-known model of the internal battle we go through during major change comes from William Bridge who outlines the endings, neutral zone, and new beginnings we experience in the process. I disagree with the neutrality the language he gives to the middle stage implies; that middle ground is the yawning abyss we experience when we are plunged into the unknown. It is chaotic and destabilizing; there is nothing neutral about it.
I see them every day on the streets—the hungry. They stretch out trembling hands and plead for something to sustain them. A handout is not enough though. It may fill them for the day but they are back at the same bus stop the next morning, empty-handed and asking for more.
I’ve been that person for many days. I come to God with open hands and I ask for more of who He is, some feeling of His presence to carry me. I can’t count the number of books on prayer and contemplation I have read in the past few years. I begin reading with a hopeful heart. This is the one that will jumpstart my prayers,I think, that will tell me where my heart has gone astray in its connection to the giver of life. But I close the book in sadness. I don’t see any changes in myself.
The Furious Longing of God by Brennan Manning has been in my kindle queue for a while and I opened it on a whim last month. When I finished reading it I felt more like that pleading pauper than ever. I saw so much of myself in the flawed character of this alcoholic ex-priest, this man both attracted to and repelled by God. I knew his heart in the way he was never settled, always searching. But he had something in all his wandering that I didn’t—this ability to accepted God’s love fully and not get bogged down in his own failures and attempts to earn the love of the Father.
I wept with longing as I read: “Is your own personal prayer life characterized by the simplicity, childlike candor, boundless trust, and easy familiarity of a little one crawling up in a Daddy’s lap? An assured knowing that Daddy doesn’t care if the child falls asleep, starts playing with toys, or even starts chatting with little friends, because the daddy knows the child has essentially chosen to be with him for that moment?”
I yearn for this kind of trust in God’s affection for me. I want to believe that my attempts towards Him are enough, that in all my lack He is still infinitely pleased with me. I kept coming back to Manning’s words, devouring his autobiography in a few days and then launching into Dear Abba. I didn’t yet see any kind of shift in my prayers but I was so taken with this ragamuffin that I kept reading.
I was invited to a two-day retreat with a few other expat ladies in the South Asian city I’ve called home for nearly half a year. I longed for connection to someone in a place where loneliness is my daily companion. I came again with trembling and empty hands, not sure if there would be anything to fill them...