“I just wanted you to know I hear you. I see you.”
I received this voice message from a friend in response to a long, rambling complaint I sent the day before.
“In walking with people through grief and loss, I’ve recognized how powerless I am to rescue anyone, said Aubrey Sampson. “And I’ve been surprised (and humbled a bit) that people rarely look at me for rescuing. Rather, they’re desiring to connect, to be validated that their suffering or the injustice they are facing hasn’t somehow disqualified them from personhood,”
In that moment, I felt like a person again because I knew someone—even if separated by two time zones from me—saw me.
I could identify the feelings of sadness, anger, worry, and general angst. I could name a laundry list of circumstances in my and my extended family members’ lives. But I couldn’t let myself really pull apart the factors that had multiplied to equal this current spiral into infinite sadness.
With all the moving variables of emotions, there was but one constant: shame.
How could I ramble off an assortment of hardships when others I love have lost so much more? How could I complain about not having enough when not having enough meant being unable to afford a vacation for my kids for spring break? For others, not having enough meant not putting bread in the hands of their children every day.
I felt the anger at myself deep in my core, multiplying the hurt.
I was comforted by my friend’s assurance that I was not alone, but it didn’t help the guilt I allowed to seep into the ground of my being. It tripled the worthlessness that howled in my ears.
Another notification dinged on my phone. She proceeded to name issues she knew to be present in my life— ones I hadn’t mentioned the day before. Ones that ran deeper than the kick in the gut of a hefty financial blow or the frustration of parenting-working-schooling life that never seemed to add up to enough.
She knew the anniversary of the loss I faced, the loved one just out of surgery, the parent in pain, the inability to help loved ones drowning, and the struggling child. She named the yawning unknowns I faced and the dreams I’d lost.
“It’s a lot,” she said. “Anyone would be struggling under the weight of all that. It’s like you are a pillar holding the weight of your own life and the lives of everyone around you, and you’re cracking under the weight. Really, it’s so much,” she echoed. I didn’t quite believe her yet as I continued to weigh my pain against that of others in this always-lose game of, “whose suffering is worse?” But I tried...
CONTINUE READING AT THE MUDROOM
Despite the gentle sound of the waves and the cool evening breeze descending over the lake, I couldn’t help but feel disturbed. The sunset over the Sea of Galilee should have soothed my soul, but my mind wouldn’t stop turning the story over and over.
I sat there on the eastern shore recalling the day and the place that had so rocked me. Not far from the quiet Kibbutz where my tour group was staying, we had trekked up into the Golan Heights. Tucked away in the hills were the remains of a Byzantine monastery, identified by tradition as the place where Jesus performed what is called “the Miracle of the Swine” or “the Healing of the Gerasene demoniac.”[1]
It was a story in the Bible I had never given much thought to, tucked away among the other miracles Jesus performed around Galilee. But that day, standing among the ruins, the story came alive for me. That night I lay in a hammock listening to the sounds of celebrations drifting across the water from the far shore. The western shore, the Jewish side of Galilee in Jesus’ time, was alive that night with music and lights.
Change, even for the better, is never uncomfortable or easy. Restoration comes at a cost.
Here on the Gentile side, all was quiet. It would not have been those many years ago, as the sounds of the tormented man echoed out across the waves. The disciples would have heard his cries from the other shore, that strange man in the foreign city. Surely there were stories about him circulating. A good Jew wouldn’t dream of crossing to the other side of the Jordan into that unclean, strange land on a normal day. But with a madman roaming around the tombs—unthinkable.
Yet, that is exactly what Jesus did, his disciples in tow. He initiated their journey to the other side, rowing into the storm and knowing what would await them on the other side: a naked, screaming man who said he was possessed by a legion of demons.
As soon as the man saw Jesus, he knew something the disciples did not just moments earlier when Jesus calmed the storm. “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me,”[2] he cried out. He knew precisely what kind of power Jesus held, and he wanted nothing to do with it.
The people in this area were ruled by fear and superstition. The tombs were believed to be the home of demons, which is why the man was there—not in the Decapolis, the ten Greek cities directly to the South, where he was from. The caves around the tombs were a refuge for people who had been cast out by society. He was utterly broken, an outcast, the lowest of low. Jesus sought him out with the power to heal. Yet he begged Jesus not to torment him any further. Why?
Change, even for the better, is never uncomfortable or easy. Restoration comes at a cost...
CONTINUE READING AT THE MUDROOM
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