Our eyes grew wide in disbelief at the yelling, shoving crowd. We had been warned, to be fair, that our trip to the Mogamma, the towering government building in Tahrir Square, would be difficult. But this was something entirely otherworldly. We clutched our passports to our chests and braced ourselves against elbows to the ribs. Everyone there needed to get to that one plexiglass window at the front of the room. On the other side were the stamps that would allow us to stay in the country.
We came to Egypt on tourist one-month entry visas in faith that the system would work and we would be allowed to stay. We didn’t act like there was any other option when we signed a two-year lease and enrolled in Arabic classes. But we needed someone on the other side of the mob to take our papers and give us final permission.
We tell our immigration stories fondly now from the other side. They felt like harrowing experiences while we were in the middle of them though. We hounded the guy at the Bangladeshi Embassy daily. He could have denied our visas because of a changing rule we didn’t know about. Instead, he gave us a call and a chance to make it right. Our entire life was already packed up in ten suitcases and the one-way plane tickets had been purchased. Yet he held the power to deny us entry into the new life we sought. In the end, we got the highly-coveted five-year permission that others told us they were jealous of. “How easy it was for you,” they would say.
I’ve been an immigrant twice and I’ve served with an organization that worked in relief and development amidst one of the largest refugee crises of our time. I’ve helped bring aid to those who fled. I listened to and wrote stories so that donors would hopefully continue to help. I stood looking over the vast rolling hills of the world’s largest refugee camp and thought I knew something about the vulnerability of a transitory life. I knew nothing.
When I started listening, really listening—I realized how one-sided my knowledge was of why people leave and why people need sanctuary...
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A quick Google search defines the word they as a pronoun “referring to two more people previously mentioned or easily defined.” It’s my experience that no one group of people is easily defined but, oh, we still like to try.
We tuck people away into groups of them and those people, defining those groups as different than us. And these labels reduce people to a stereotype that can house hate, fear, and oppression.
Sometimes that little word triggers such anger in me. I see it in my social media feeds almost daily describing how those people act or believe, words laced with venom—words about how one such group of people we inaccurately mis-categorize is out to destroy our country and world. Words describing people I love—my Muslim brothers and sisters. A huge, diverse group of people comprising one-fourth of the population of the world is reduced to a they that others so easily reject, or vilify.
Most people in my daily life claim Islam as their religion since I live in a country where Muslims make up 80% of the population. To see a group of men wearing white prayer caps and flowing robes walking down the street on the way to the mosque is a normal daily occurrence for me. These are my neighbors. For many people that same image would strike fear of the unknown in their heart.
That’s the key—the unknown. We fear what we don’t take the time to know. We just slap a they label on people and think they are so easily defined.
When others don’t recognize the image of God in my Muslim friends, don’t see them as equal to themselves, as someone who has much wisdom to teach them—I want to rage, I want to scream: how can you not see? I can forget that once I was blind too...
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