You’d think she was a celebrity, the way I watched her from across the room. I tried to work up the nerve to speak to her but the taste of salt in the back of my throat gave me pause. I didn’t want to embarrass her and I didn’t want to cry. But I wanted her to know what seeing her in that place meant to me.
She was just like every other woman at the conference that weekend. They were the farthest from celebrities you could get. Many were known only to those inside their villages. They had come together to encourage each other, some of them the only followers of Christ in their home area. I heard their stories over the span of those few days, the depth of their hardships and the hope they clung to in the midst of them.
I watched her quietly as she listened to the speaker. Her eyes sometimes closed as she savored the Scripture being read. Other times she leaned forward in her seat. She would tuck her headscarf behind her ear and laugh. I strained to get the joke, my feeble Bangla skills failing me.
The first time I’d seen her face was on my computer screen. My husband and I were sitting in our bedroom over 8000 miles away from this place. We’d been planning for over a year to move to India to work for a non-profit focusing on education and economic development. We had visas in our passports that gave us permission to go. Our house was about to go on the market. I had already quit my job. And then the organization we were going to work for found themselves facing issues with obtaining the permissions to have foreign workers. We were left asking God, “what now?”
Another organization expressed interest in having us work with them. They were located in India’s tiny neighboring country, Bangladesh. We were especially moved by the idea of empowering vulnerable women with skills to provide for themselves and their families.
They sent us a video about the work they were doing with child brides who were suffering from medical issues that arose from pregnancies their too-young bodies couldn’t handle. Most were then divorced and ostracized from their families. Once the women received surgeries that allowed them physical healing, they attended tailoring classes that gave them a marketable skill.
We watched this woman in a remote area on the other side of the world talk about how her life had been changed by the program. When she was asked about her plans for the future, she laughed. She said her plans were just to make clothes for her family and have a good life, a simple life. A life that honored God.
We sat silently for a few minutes after hearing her story, afraid to say the words that marked the finality of what we knew would come next. This was it. We would be moving to Bangladesh...
After eight months of slowly dipping my feet into the churning sea of my adopted South Asian home’s culture, I’ve barely gotten past the surface. This country is much less diverse than America in terms of a melting pot of many nations. Our white faces draw crowds wherever we go because seeing foreigners is less common than in other more touristy locations in Asia. Yet, the diversity within this single culture is so staggering, I can’t navigate it well enough to place my finger on generalities.
One friend was married at age 13, a common practice in many villages. Another is still single nearing 30, her parents constantly trying to arrange her marriage. This girl covers her head while another wears jeans and a t-shirt. That woman wasn’t educated past third grade and can only write her name while yet another runs a school teaching the language to foreigners. One fasted the entire month of Ramadan and has been on the pilgrimage to Mecca. Another casually claims Islam but isn’t really observant. She has never left the small radius of her village. She is one of the few women in the capital city to drive a motorbike. She attended a small madrasa. She studied at the top international school in the country. All of these women are just as “normal” as the next, breaking the molds that try to contain them as women, as South Asian and as Muslim.
A co-worker has lived in this country for nearly a decade and has been outside of her passport country for 20 years. I thought surely she would have a good grasp of cultural norms and so I looked to her for guidance...
On Wednesdays guest writers are raising their voices. I am honored to have Amy with us today, a fellow Redbud Writer's Guild Member. Just look at her short twitter bio - "Writer. Professor. Friend. Speaker. Woman. Explorer. Teacher. Wife. Encourager. Hiker. Mentor. Speaker. Mother. Runner. Artist. Theologian." Wow, I don't know how she does it all! She's an incredible woman and writer and I know these words will encourage you to raise your voice with Amy! Be sure to read the whole post for a discount code for her book! - Nicole
Being silenced is terrible.
I know too many who have been silenced by experiences that have taken their voice; some were not allowed to tell their story of abuse, others’ stories were stifled or not believed, and still others were silenced in different ways. And that silencing affects all uses of their voice. In order to regain the use of her voice, a woman’s story must be told and her voice restored to her through empowering prayer and ensuing action.
Silencing ourselves is also an injustice.
Even if we have gotten beyond past silencing or have never struggled with it, most women still face difficulties in finding our voice and using it. Some are afraid of having a weak voice or no voice at all. Others are afraid of having a shrill, annoying, or bossy voice. This is not simply about tone, but also about the deep inner perspective that is shown as we speak. So often, rather than risking an unliked or unaccepted voice, we silence ourselves.
As a professor, I speak a lot, and I know what it feels like to fully find my voice as I speak in front of people. It happens when I am unencumbered by self-doubt, I have a platform, and I am able to flow from thought to thought. It’s as if there’s a river from God flowing through me and out to others. Everything is aligned, all is in sync, and it feels amazingly anointed with Holy Spirit power!
I also find my voice in personal conversation, often when I orally process an event or thought, not knowing the outcome but following the process freely to wherever it takes me.
I wish I could have this voice at all times, but I don’t.
Most sermons that I hear are based on relatively short scriptural passages, have one “big idea,” three points, and a specific application. Preachers are taught this format in seminary, and it has proven to be an effective way of communicating. This, then, is often the way I preach, especially when assigned a biblical passage.
My best voice, however, comes across in first-person narrative sermons. I research a character of scripture deeply and tell the story as if it were my own. When I write the manuscript and when I preach, I feel the same way I’ve described above—it flows so easily.
When invited as a guest preacher, however, I always wonder whether it will be accepted, even though Jesus used stories all the time to teach. Should I do what everyone else does or should I be different? How will the difference be viewed?
I have to keep encouraging myself by the truth that my voice is neither better nor worse. It is simply different, and all voices are necessary. When we choose to emulate someone else’s voice, when we choose not to use our voices, we are depriving the world of our true voice and calling.
Everyone misses out when we are silent. Continue Reading